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Scripture

Patriarchal Era

Genesis 29

Jacob Marries Leah and Rachel

29:1 Then Jacob went on his journey and came to the land of the people of the east. As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well.

Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” He said, “Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.” But they said, “We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 Now as soon as Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob came near and rolled the stone from the well’s mouth and watered the flock of Laban his mother’s brother. 11 Then Jacob kissed Rachel and wept aloud. 12 And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son, and she ran and told her father.

13 As soon as Laban heard the news about Jacob, his sister’s son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, 14 and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

15 Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak,1 but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” 19 Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” 20 So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

21 Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” 22 So Laban gathered together all the people of the place and made a feast. 23 But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. 24 (Laban gave2 his female servant Zilpah to his daughter Leah to be her servant.) 25 And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” 26 Laban said, “It is not so done in our country, to give the younger before the firstborn. 27 Complete the week of this one, and we will give you the other also in return for serving me another seven years.” 28 Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. 29 (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) 30 So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.

Jacob’s Children

31 When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. 32 And Leah conceived and bore a son, and she called his name Reuben,3 for she said, “Because the LORD has looked upon my affliction; for now my husband will love me.” 33 She conceived again and bore a son, and said, “Because the LORD has heard that I am hated, he has given me this son also.” And she called his name Simeon.4 34 Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi.5 35 And she conceived again and bore a son, and said, “This time I will praise the LORD.” Therefore she called his name Judah.6 Then she ceased bearing.

Footnotes

[1] 29:17 Or soft

[2] 29:24 Or had given; also verse 29

[3] 29:32 Reuben means See, a son

[4] 29:33 Simeon sounds like the Hebrew for heard

[5] 29:34 Levi sounds like the Hebrew for attached

[6] 29:35 Judah sounds like the Hebrew for praise

(ESV)

Categories
Scripture

Patriarchal Era

Genesis 28

Jacob Sent to Laban

28:1 Then Isaac called Jacob and blessed him and directed him, “You must not take a wife from the Canaanite women. Arise, go to Paddan-aram to the house of Bethuel your mother’s father, and take as your wife from there one of the daughters of Laban your mother’s brother. God Almighty1 bless you and make you fruitful and multiply you, that you may become a company of peoples. May he give the blessing of Abraham to you and to your offspring with you, that you may take possession of the land of your sojournings that God gave to Abraham!” Thus Isaac sent Jacob away. And he went to Paddan-aram, to Laban, the son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.

Esau Marries an Ishmaelite

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he directed him, “You must not take a wife from the Canaanite women,” and that Jacob had obeyed his father and his mother and gone to Paddan-aram. So when Esau saw that the Canaanite women did not please Isaac his father, Esau went to Ishmael and took as his wife, besides the wives he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth.

Jacob’s Dream

10 Jacob left Beersheba and went toward Haran. 11 And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. 12 And he dreamed, and behold, there was a ladder2 set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the LORD stood above it3 and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

18 So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19 He called the name of that place Bethel,4 but the name of the city was Luz at the first. 20 Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21 so that I come again to my father’s house in peace, then the LORD shall be my God, 22 and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”

Footnotes

[1] 28:3 Hebrew El Shaddai

[2] 28:12 Or a flight of steps

[3] 28:13 Or beside him

[4] 28:19 Bethel means the house of God

(ESV)

Categories
Scripture

Patriarchal Era

Genesis 27

Isaac Blesses Jacob

27:1 When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”

Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”

14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. 15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. 16 And the skins of the young goats she put on his hands and on the smooth part of his neck. 17 And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.

18 So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” 20 But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.” 21 Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him. 24 He said, “Are you really my son Esau?” He answered, “I am.” 25 Then he said, “Bring it near to me, that I may eat of my son’s game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.

26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,


  “See, the smell of my son
    is as the smell of a field that the LORD has blessed!
28   May God give you of the dew of heaven
    and of the fatness of the earth
    and plenty of grain and wine.
29   Let peoples serve you,
    and nations bow down to you.
  Be lord over your brothers,
    and may your mother’s sons bow down to you.
  Cursed be everyone who curses you,
    and blessed be everyone who blesses you!”

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son’s game, that you may bless me.” 32 His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” 33 Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” 34 As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” 35 But he said, “Your brother came deceitfully, and he has taken away your blessing.” 36 Esau said, “Is he not rightly named Jacob?1 For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” 37 Isaac answered and said to Esau, “Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?” 38 Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.

39 Then Isaac his father answered and said to him:


  “Behold, away from2 the fatness of the earth shall your dwelling be,
    and away from3 the dew of heaven on high.
40   By your sword you shall live,
    and you shall serve your brother;
  but when you grow restless
    you shall break his yoke from your neck.”

41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” 42 But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran 44 and stay with him a while, until your brother’s fury turns away—45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?”

46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women.4 If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

Footnotes

[1] 27:36 Jacob means He takes by the heel, or He cheats

[2] 27:39 Or Behold, of

[3] 27:39 Or and of

[4] 27:46 Hebrew daughters of Heth

(ESV)

Categories
Scripture

Patriarchal Era

Genesis 26

God’s Promise to Isaac

26:1 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Isaac and Abimelech

So Isaac settled in Gerar. When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with1 Rebekah his wife. So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister’?” Isaac said to him, “Because I thought, ‘Lest I die because of her.’” 10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.”

12 And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds and many servants, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) 16 And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

17 So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18 And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And he gave them the names that his father had given them. 19 But when Isaac’s servants dug in the valley and found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek,2 because they contended with him. 21 Then they dug another well, and they quarreled over that also, so he called its name Sitnah.3 22 And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,4 saying, “For now the LORD has made room for us, and we shall be fruitful in the land.”

23 From there he went up to Beersheba. 24 And the LORD appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.” 25 So he built an altar there and called upon the name of the LORD and pitched his tent there. And there Isaac’s servants dug a well.

26 When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, 27 Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” 28 They said, “We see plainly that the LORD has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD.” 30 So he made them a feast, and they ate and drank. 31 In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32 That same day Isaac’s servants came and told him about the well that they had dug and said to him, “We have found water.” 33 He called it Shibah;5 therefore the name of the city is Beersheba to this day.

34 When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35 and they made life bitter6 for Isaac and Rebekah.

Footnotes

[1] 26:8 Hebrew may suggest an intimate relationship

[2] 26:20 Esek means contention

[3] 26:21 Sitnah means enmity

[4] 26:22 Rehoboth means broad places, or room

[5] 26:33 Shibah sounds like the Hebrew for oath

[6] 26:35 Hebrew they were bitterness of spirit

(ESV)

Categories
Scripture

Going Deeper

Going Deeper

Genesis 21-25 (10-7-17)

Let’s take a quick minute to recap what we have seen with Abraham, as it sets up what we learn about Isaac.

In Genesis 12:1-3, we read the first mention of God’s game-changing covenant with Abraham:

Genesis 12:1-3 The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”

The problem was Abraham and his wife, Sarah, were unable to have kids, and they were very old. We are talking 100 years old, old. The name Isaac, which means “he laughs,” was derived from his parents’ reaction when God told Abraham that he would have a son (Genesis 17:17; 18:12).

Isaac was Abraham’s second son; his first, Ishmael, was by Sarah’s maidservant, Hagar, as a result of Sarah’s impatience to give Abraham a family (Genesis 16:1-2).

In Genesis 21, we read that Isaac is finally born, and his arrival was so important Sarah insisted that Abraham send Hagar and her son away, ensuring the family inheritance would go to Isaac (Genesis 21:3-12). Everything would change through him. We must see a lifetime of anticipation for his arrival only heightened by the huge promise of God to bless the nations through him.

Now let’s read Genesis 22 starting with verse 1:

Genesis 22:1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.”

The Hebrew word here for “test” doesn’t mean God didn’t know where Abraham was and so God had to do something to find out. It is God’s way to reveal something that he knows is already there. God knew Abraham was a man of great faith. So, He puts before him a once in a lifetime circumstance that would put his faith on display.

How often are the hardships we face simply divine appointments of God for us to put on display our faith or the gospel of Jesus? This is a great reminder to us.

Let’s see what God says for him to do:

Genesis 22:1-2 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

Notice something key here:

In the Hebrew language, this verse powerfully reveals four clauses that build a very emotional impact, “your son, your only son, whom you love, Isaac”!

This is a way to highlight how important Isaac is to Abraham and his lineage.

Genesis 22:3-8 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

A very important and interesting thing we find here.

Isaac had to carry the wood. He had to labor up the mountain.

Genesis 22:9-10 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son.

Many people have considered Isaac to be young here, but biblical scholars believe Isaac could be as old as 30 because of when this happens in relationship to when Abraham dies.

This means Isaac had all the power to resist this and flee or never go in the first place, but not only is he going to be faithful to his father and carry the wood up the mountain, he is going to willingly be bound, lie down and watch his father draw the knife of his death over his body without struggle or plea.

Genesis 22:11-12

But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.”

Abraham was faithful in the end. He showed great faith in probably one of the hardest tests ever given to man. Many examples we are given of faithful men and women willing to sacrifice themselves for God, but the faith of a father to sacrifice his one and only son is much greater.

Genesis 22:13-14

And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

God was faithful also! He was faithful to fulfill His promise to Abraham that his heritage of the blessings of the nations would come through Isaac. I believe Abraham’s confidence in God’s faithfulness to fulfill His promises was the foundation by which Abraham built this faith.

 

What is your faith built on? What you can see and touch and produce yourself?

Often these are the things we build our lives on. But this is not faith. The author of Hebrews defines faith like this:

Hebrews 11:1 Now faith is the assurance of things hoped for, the conviction of things not seen.

Our faith is placing our assurance, our confidence on the things hoped for. In other words, it is the promised things of God that we place our living hope in. There is an assurance because of Who has promised those things: God Himself. It is sure, because God is sure. He cannot and will not be thwarted or swayed or lazy. He will deliver on His promises. It is a conviction of things not seen- the things of God; God Himself.

While we can’t see God, Romans 1:19-20 makes it clear that He can be seen through what He has made: His general revelation. Romans 1:19-20 For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

God is faithful. This is what Abraham’s faith was built on.

Also, “Yahweh will provide!”

This is Abraham’s proclamation and name for this place.

What is interesting is most of the time Jewish names were based on what had happened, not what would happen. The name that makes more sense is Yahweh did provide!

But Abraham sees something powerful. He sees that God is working up something much bigger. I’ll come back to this in a moment.

Can you imagine the celebration between father and son at the news that he need not die?

Let’s consider this for a moment.

Turn with me back to the New Testament. Look with me at:

Matthew 3:17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

All through Scripture, we see God the Father’s beautiful affection and cherished love for His Son.

John 3:16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

One of the tools used to interpret Scripture deeper is The Principle of First Mention.

This means the first place something is mentioned gives us a base to understand it elsewhere.

Did you know the first mention of the word “love” in the entire Bible is found in Genesis 22 verse 2? “Then God said, ‘Take your son, your only son, Isaac, whom you love’…”

Because the Jewish people knew this word so well, they valued that a high form of love is found in the love of a father for his son.

What this also points to is a love that is rooted in a son’s willingness to be bound and placed on the altar of death to be sacrificed to please the father.

It is an obedience that is NOT rooted in obligation or rule-keeping, like we so often find ourselves in trying to be obedient. Instead, this is rooted in sacrificial love.

A sacrificial love that echoes all the way back to the source of true love, found in the Trinity, the ongoing relationship of the Father, the Son, and the Holy Spirit.

Now, let’s look at how Isaac and Jesus are connected:

Isaac’s birth is miraculous. Jesus’ birth is miraculous.

We see Abraham’s deep love for his son.

We see God’s deep love for His Son.

Isaac carries the wood of his own sacrifice up the mountain.

Jesus carries the wood of His own sacrifice up the hill of Golgotha.

Isaac willingly climbs up into the altar to be slain.

Jesus willingly allows Himself to be arrested, falsely accused, beaten, and placed on his erect altar to be sacrificed.

The place that Isaac was to be sacrificed is called Yahweh will provide.

The place that Jesus was laid bare for the sins of His people was where Yahweh did provide.

God is carrying out His promise to Satan that He made in Genesis 3:15 where He promised to defeat Satan and death through the seed of the woman. God is carrying out His promise to Abraham by giving him Isaac and enduring Isaac, so the line to Jesus can continue.

Next, God re-affirms the covenant He made with Abraham in:

Genesis 26:3-5 “Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Though there are no overwhelming achievements to speak of concerning Isaac’s life, it was Isaac that God chose to continue the covenant line, the same line that would produce our Messiah, Jesus.

And for many generations the Jewish nation described their God as the God of Abraham, Isaac and Jacob.

May our hearts be full of worship for God, as we see His hand on all these details pointing ultimately to Christ and our redemption.

By His grace and for His glory,

-Shepherd

Soldiers for Jesus MC