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Scripture

December 15, 2014

Luke 11

The Lord’s Prayer

11:1 Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say:


  “Father, hallowed be your name.
  Your kingdom come.
  Give us each day our daily bread,2
  and forgive us our sins,
    for we ourselves forgive everyone who is indebted to us.
  And lead us not into temptation.”

And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Jesus and Beelzebul

14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.

Return of an Unclean Spirit

24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”

True Blessedness

27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”

The Sign of Jonah

29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.

The Light in You

33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”

Woes to the Pharisees and Lawyers

37 While Jesus5 was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you.

42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say.

Footnotes

[1] 11:1 Greek he

[2] 11:3 Or our bread for tomorrow

[3] 11:8 Or persistence

[4] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for

[5] 11:37 Greek he

(ESV)

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Scripture

Going Deeper

Going Deeper

Lord of the Sabbath (12-13-14)

Grab your Bible and let’s go deeper into Luke 6

Luke 6:1-5:  One Sabbath Jesus was going through the grain fields and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”  3Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

Reaping grain was one of the 39 forms of work or labor that was forbidden under the oral law found and studied by Jews in the Torah.  Jesus’ response to the Pharisees is not that the son of man had come to do away with the Sabbath, but instead he said he was actually the LORD of the Sabbath.  He is saying I am all about the Sabbath….We’ll come back to this!

We have to realize:   The most workaholic culture in the history of the world is us!  Our ability to understand the practice and necessity of real rest is a huge issue for us!   Here are a few trends to help us see where we are:

  1. OVERWORKED:   Jobs are insecure. If you don’t help turn a profit you are done. Higher positions within companies used to pay 15-20% more than lower ones. Today’s companies sometimes pay 100-200% more for upper end positions making the competition to perform in order to get and keep those upper end jobs that much more demanding.   Also, the people on the bottom end of the employment ladder have to work multiple jobs just to keep up, so they are extremely overworked as well!
  1. OVEREXPOSED: Technology means you can work anywhere, which means we work everywhere.  On my phone I can check my email, text people, look up things and research on the internet.  That’s just my phone.

We are more desperately in need of true rest than ever before.  It’s no wonder that over the years the Sabbath has been slowly moved from the goal of the week to a holiday that most of us will hardly ever take!

Let’s look back at Luke 6.  After the Pharisees challenged him and said:  “Hey look what you are doling is wrong…you are not keeping the Sabbath…shame on you,” Jesus replies to them with an example out of 1 Samuel 21 that they would know well.   Look at verse 3 of Luke 6 with me:  Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.”  

In 1 Samuel 21 we see that David, while running for his life, ran into the tabernacle and grabbed some bread that was only to be used by the Priest as part of the Sabbath worship and he ate it. God did not punish him for this act that was against ceremonial law.  So why does Jesus point this out?  Because he is reminding the Pharisees that ceremonial law is provisional…it’s useful for a season…until the ceremony changes down the road.  He is highlighting the difference that moral law is not provisional.  There is nowhere in the bible that says breaking moral law is acceptable in a pinch.

God never says, “You were in a hurry, so it was ok you committed adultery.” Or, “You got bored so it was ok you worshipped an idol.”  The Sabbath rules and ceremonial laws were allowed to be set aside.  So what does this mean?  Jesus is setting up the Pharisees to see that ceremonial law is only good and needed until something else comes along to make them obsolete!

In this case what could that be?  Well he says in the next verse:  “…Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”    This is brilliant!  He is saying I am the one all the Sabbath regulations pointed to.  I am the SABBATH!

What does this mean for you and me?  If you want rest you have to go to him and if you have gone to him and have not found deep rest, then you probably have not really gone to him at all!     This means you still don’t know what you have in Christ.  You have not fully taken hold of it yet!

What does it mean that Jesus is the LORD of rest?   In Genesis 1 verse 31 we read:  “God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.”    Continue in Genesis 2:1:  “Thus the heavens and the earth were completed in all their vast array.  2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. 3And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.”

God did not rest because he was tired!!!!  Every time God made something he said “it is Good” and by the end, after the last grain of sand was put in place, he sat back as he looked at it all and he said, “It is VERY good!”   God models for us that true Sabbath rest is to be fully satisfied.

To have deep soul rest is to be utterly satisfied with what has been done.  The only way you and I can truly walk away and rest is to be satisfied! The only way you and I are ever going to be fully satisfied in today’s culture and daily demands is to rest in the LORD OF THE SABBATH:  JESUS!

To worship and enjoy Jesus is Sabbath rest!   Only he can tell you that you are loved not based on what you did this week, not on how many sales you made, or how well your kids obeyed you or how beautiful you are.  Only he can show you that your true value lies in his eyes!   The Lord of Sabbath, Jesus Christ, proclaims:   “Prove yourself no more… rest in me!”

Now, look with me at Hebrews 4.  The Hebrews writer is talking to Christians about what is means to believe in Jesus.   Hebrews 4:9-10: “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his.”  ONLY through Jesus can we find true Sabbath!  All the work we do to accomplish things in life will never satisfy. There will always be more.  There will always be tomorrow!

Jesus, himself, says to each of us, “Come to me, all you who are weary and burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy and my burden is light.”    Matthew 11:28-30

He is saying, “Only If I am the center of your life, only if I am the one who brings your identity will you find everlasting rest, peace, satisfaction!

The difference between a Christian who is living deeply with Christ and one who is not is the evidence of REST.  Of peace.  Of Satisfaction!

Now watch this, this is so cool! Look at the last verse of the passage in Luke 6:11 .  There is a great irony in this verse. The Pharisees where raging mad that Jesus was claiming to be God when he said he was Lord of the Sabbath, so how did they respond? 

But they were furious and began to discuss with one another what they might do to Jesus.”

They talked about how they would have him killed.  But, by having him killed they did not rid themselves of this guy rebelling against their tradition.  By killing him they made Jesus the Lord of the Sabbath!  They made him the answer to our restless lives.  Now he stands victorious offering us new life in his blood.  New life in Jesus is what it is to be a Christian.  Jesus came and lived the perfect life…the life you and I were supposed to live.  Jesus died the perfect death…the death you and I were supposed to die.

To be a Christian is not to say I am going to try to be like Jesus…NO!  You have Jesus in you if you have repented of your sin and trusted in him alone for salvation.

Get this this morning!  It is not your work you lean on to be satisfied. It is HIS WORK we lean on to be satisfied!  That is why we can find true deep rest in HIM!  As a result of our surrender to Christ as Lord and Savior of our lives, when God looks at us he doesn’t see failed and flawed efforts.  He sees the perfection and righteousness of Christ’s blood covering us.  And DO YOU KNOW WHAT HE SAYS?  He says:   IT IS GOOD!

How do we find stillness when finances are tight, tragedy overwhelms us, the kids seem out of control, nations are at war, relationships are strained, and there’s just too much left to do at the end of the day?  “Be still, and know that I am God!”  – Psalm 46:10

You have to trust and rest in the Lord of the Sabbath!

By His grace and for His glory,

-Shepherd / Soldiers for Jesus MC / Bakersfield CA

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Scripture

December 12, 2014

Luke 10

Jesus Sends Out the Seventy-Two

10:1 After this the Lord appointed seventy-two1 others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

Woe to Unrepentant Cities

13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.

16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”

The Return of the Seventy-Two

17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

Jesus Rejoices in the Father’s Will

21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.2 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”

23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

The Parable of the Good Samaritan

25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”

29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii3 and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Martha and Mary

38 Now as they went on their way, Jesus4 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.5 Mary has chosen the good portion, which will not be taken away from her.”

Footnotes

[1] 10:1 Some manuscripts seventy; also verse 17

[2] 10:21 Or for so it pleased you well

[3] 10:35 A denarius was a day’s wage for a laborer

[4] 10:38 Greek he

[5] 10:42 Some manuscripts few things are necessary, or only one

(ESV)

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Scripture

December 11, 2014

Luke 9

Jesus Sends Out the Twelve Apostles

9:1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.1 And whatever house you enter, stay there, and from there depart. And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” And they departed and went through the villages, preaching the gospel and healing everywhere.

Herod Is Perplexed by Jesus

Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, by some that Elijah had appeared, and by others that one of the prophets of old had risen. Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.

Jesus Feeds the Five Thousand

10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

Peter Confesses Jesus as the Christ

18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Jesus Foretells His Death

21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

Take Up Your Cross and Follow Jesus

23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.”

The Transfiguration

28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,2 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;3 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.

Jesus Heals a Boy with an Unclean Spirit

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God.

Jesus Again Foretells His Death

But while they were all marveling at everything he was doing, Jesus4 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

Who Is the Greatest?

46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

Anyone Not Against Us Is For Us

49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

A Samaritan Village Rejects Jesus

51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?”5 55 But he turned and rebuked them.6 56 And they went on to another village.

The Cost of Following Jesus

57 As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 59 To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” 60 And Jesus7 said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” 61 Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” 62 Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Footnotes

[1] 9:3 Greek chiton, a long garment worn under the cloak next to the skin

[2] 9:31 Greek exodus

[3] 9:35 Some manuscripts my Beloved

[4] 9:43 Greek he

[5] 9:54 Some manuscripts add as Elijah did

[6] 9:55 Some manuscripts add And he said, “You do not know what manner of spirit you are of; 56for the Son of Man came not to destroy people’s lives but to save them”

[7] 9:60 Greek he

(ESV)

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Scripture

December 10, 2014

Luke 8

Women Accompanying Jesus

8:1 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them1 out of their means.

The Parable of the Sower

And when a great crowd was gathering and people from town after town came to him, he said in a parable, “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”

The Purpose of the Parables

And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.

A Lamp Under a Jar

16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”

Jesus’ Mother and Brothers

19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”

Jesus Calms a Storm

22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?”

Jesus Heals a Man with a Demon

26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned.

34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

Jesus Heals a Woman and Jairus’s Daughter

40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.

As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”

49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened.

Footnotes

[1] 8:3 Some manuscripts him

[2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21

[3] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37

[4] 8:27 Greek he; also verses 38, 42

[5] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons

[6] 8:43 Some manuscripts omit and though she had spent all her living on physicians

[7] 8:45 Some manuscripts add and those who were with him

(ESV)