Category: Scripture

John 8:48-59

Before Abraham Was, I Am

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’¹ 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”² 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Footnotes

[1] 8:54 Some manuscripts your God

[2] 8:57 Some manuscripts has Abraham seen you?

(ESV)

;

John 11:38-43

Jesus Raises Lazarus

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.”

(ESV)

John 5:18-29

Jesus Is Equal with God

18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

The Authority of the Son

19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father¹ does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Footnotes

[1] 5:19 Greek he

(ESV)

John 1:1-24

The Word Became Flesh

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,¹ and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,² and his own people³ did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son⁴ from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.⁵ 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,⁶ who is at the Father’s side,⁷ he has made him known.

The Testimony of John the Baptist

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight⁸ the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.)

Footnotes

[1] 1:4 Or was not any thing made. That which has been made was life in him

[2] 1:11 Greek to his own things; that is, to his own domain, or to his own people

[3] 1:11 People is implied in Greek

[4] 1:14 Or only One, or unique One

[5] 1:16 Or grace in place of grace

[6] 1:18 Or the only One, who is God; some manuscripts the only Son

[7] 1:18 Greek in the bosom of the Father

[8] 1:23 Or crying out, ‘In the wilderness make straight

(ESV)

Luke 1:26-45

Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed¹ to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”² 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”³

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born⁴ will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant⁵ of the Lord; let it be to me according to your word.” And the angel departed from her.

Mary Visits Elizabeth

39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be⁶ a fulfillment of what was spoken to her from the Lord.”

Footnotes

[1] 1:27 That is, legally pledged to be married

[2] 1:28 Some manuscripts add Blessed are you among women!

[3] 1:34 Greek since I do not know a man

[4] 1:35 Some manuscripts add of you

[5] 1:38 Greek bondservant; also verse 48

[6] 1:45 Or believed, for there will be

(ESV)

Minor Prophets 6.15.24

The last twelve books of the Old Testament are known as the minor prophets. The combined length of them is 67 chapters—about the same length of Isaiah. These are minor as their length is shorter. However, the message of these books is still large, as it comes from the Lord. The minor prophets have many different attributes which make them specific. Generally, they are written directly to a people—sometimes Israel and sometimes a pagan nation. The minor prophets reveal great things about the character of God, the coming messiah, and about ourselves. It has probably been challenging to even find them in your Bible, as many times they are seldom referenced. As you become used to them, hopefully you will start to desire to turn to them more often. 

Hosea 1:1-10; 3:1-5

Hosea was called by God to prophesy during the last days in Israel. Israel was the northern kingdom, and they continually followed after idols. Israel separated under Rehaboam. All the kings that ruled over them were wicked. In the Bible, worship of false deities by Gods people is called adultery. Israel whored after false gods. In the Mosaic Covenant, God told Israel that this would break the covenant and that they would be punished for it. 

Hosea was commanded to marry a woman, Gomer, who would commit adultery. This was an intense illustration of Israel’s national tragedy. This is a story of a one-sided love and faithfulness between a prophet and his wife. This one-sided love and faithfulness is a parallel to God’s love for His people. 

Hosea can be broken down into two large parts. Part one is the adulterous wife and faithful husband (1:1-3:5). Part two is the adulterous Israel and the faithful Lord (4:1-14:9). Idolatry and worshiping false deities are sins for which both Israel and Judah got into trouble. This sin is the sin that Israel was continually guilty of, and it is the most prominent sin recorded in the prophets. God parallels this act with that of a spouse cheating on the other who is faithful and loving. Hosea lists over 150 statements concerning the sin of Israel; over half of these statements are concerning idolatry. 

Think about this illustration that God was giving to the people of Israel: If you were Hosea, how would you feel knowing that your spouse is going to cheat on you, that she is going to leave you for another and they are going to shack up together for a while? Not only is this going to happen, but you are going to have to redeem her. To redeem means to buy back or to buy out of, and Hosea did just that. He went, and he redeemed his wife. Is this not a beautiful picture of the faithfulness and love of God for His people? If you were the faithful spouse, would you not be heartbroken at what your spouse had done? Would you not be saddened? This is the paradigm of how God loves His bride. 

Some of you have experienced this unfaithfulness in reality, and for this I am truly sorry. This sin has had horrible effects on many areas of your life. Know that God can heal the brokenness you are experiencing. God displays His steadfast love to His people as an example of what can be found in Him. He gives us an example of how we are to love in the gospel. All of us have sinned and put something before God at many points in our life. God calls us to repent of these actions and to show pure love from a faithful heart. Hosea portrays God’s faithfulness, justice, love, and forgiveness toward His people. For those who are His people, we are told that if we confess our sins, He is faithful and just to forgive us our sins and purify us from all unrighteousness. Onto what sin are you holding? Confess this before God, repent, and ask Him for help. Throw yourself on His mercy and grace. Do not commit spiritual adultery with your sin. By continuing in sin, you are committing spiritual adultery. Lay your sin before God. 

Jonah 2

Jonah was the selfish prophet. God called him to go to Nineveh to warn them of coming judgment. Nineveh was a most brutal people and they were heathens (meaning they did not know God). Jonah did not want to go, so much so, that Jonah ran the other way rather than obey God. Take note of a large theme in Jonah: the sovereignty of God. First, God commanded Jonah to go. Second, when Jonah disobeyed God and got on a boat to flee, God ‘hurled’ a great wind onto the sea and this created a great tempest so that the boat would soon be destroyed. This word “hurled” implies throwing far, with great power. It is used four times in the chapter indicating direct action with intent. Third, after they cast Jonah into the seas the seas went still. Fourth, God appointed a great fish to swallow Jonah. Fifth, God spoke to the fish and it vomited up Jonah. Sixth, God commanded Jonah, again, to go to Nineveh. Seventh, God appointed a plant to grow. Eighth, God appointed a worm to eat the plant. Finally, God appointed a scorching wind from the east. We see the sovereignty of God laid open in this book. 

Jonah knew the character of God. In chapter four verse two, we see that Jonah knew what God would do if the people repented. That was the very reason Jonah left to go to Tarshish. Do you see the compassion of God? Jonah had declared the greatness of God (1:9; 2:1-9), yet Jonah was upset that God did not bring destruction on Nineveh. He even responded back to God upset. God did not strike Jonah down as he deserved, but He taught him a lesson about the sanctity of human life and that God has compassion for His creation (4:11). 

Jonah can teach us a lot! What God commands us to do, we must do. We do not hear directly from the Lord now, but we do have God’s word and the expectation is that we are to be obedient to it. Proclaim the greatness of God. The sailors heard about the greatness of God and they saw it. Proclaim His greatness and let Him work through the situation. When the sailors saw the power of the Lord, they feared the Lord and offered a sacrifice to the Him. 

Even in the midst of his deserved punishment, Jonah cried out to God and he was heard. In chapter two, we see some beautiful proclamations of God. Jonah looks to God as his salvation and proclaims the glory of God. We can understand God’s sovereignty and obey His commands, but there is something very different about having the same heart as God. We see by the end of the book that Jonah knows who God is but is not in sync with some of God’s attributes. Where is your knowledge of God correct, but you do not practice your theology (understanding of who God is) based on His character? How are you not trusting in God’s sovereignty? Where are you fighting for control of your life, rather than accepting God’s wise, good, and sovereign hand? 

Habakkuk 2:1-5; 3:1-19

Habakkuk prophesied just before the fall of Assyria to Babylon. Habakkuk asked great questions, “Why are the wicked prospering in the midst of God’s people? Why are the righteous beaten down? Why does it seem that God is inactive?” How many times have you wondered these questions? 

God gave Habakkuk an answer. God told Habakkuk that He, God, was going to use the Chaldeans—a wicked nation, more corrupt than Judah—as a rod of chastisement. Habakkuk reacted with shock and dismay. God patiently taught Habakkuk, until Habakkuk was able to sing a psalm of praise to God. In Habakkuk, we see a very different faith than what we see in Jonah. God called on Jonah; Habakkuk called on God. Jonah ran from God and Habakkuk ran to God. The book of Jonah ends in foolishness; the book of Habakkuk ends in faith. Jonah was sent to save Gentiles from destruction; Habakkuk shows the sovereignty of God over the Gentiles. Jonah waited for destruction; Habakkuk waited for God’s glory. 

Habakkuk wrestled with tough issues of faith. He did not try to hide these questions, but he honestly asked God and awaited an answer. God’s response here is interesting; it is certainly not what we expect. God created everything and has the right to do with everything as He wishes. God did not have to answer Habakkuk, nor did He have to be patient and show Habakkuk what He was doing. Yet, God’s response is amazing. He declared to Habakkuk what He was doing and showed Habakkuk His might, power, and wisdom. Habakkuk responded in awe and wonder composing a hymn, or psalm, of praise. Habakkuk came to know God in a way that changed His perspective. 

Habakkuk 2:4 “… but the righteous shall live by … faith.” This is a verse quoted by Paul in the New Testament. God told Habakkuk this is the standard for the righteous—that they live by faith. This faith is in God. The righteous are not puffed up when they are living by faith. God proceeded to make clear to Habakkuk what this really meant, “to live by faith.” This was not to trust in the strength of an army or in wicked men, but to trust in the One who raises up and tears down kingdoms and nations. Habakkuk declared this faith in the last part of chapter three—if the vine is bare and the flock is cut off, I will still praise God. Can you do this? If everything you owned turned to ash, all of your possessions gone, and you did not know where your next meal would come from, could you praise God? Can you trust in His perfect plan? Are you waiting to see the great work of God?

Zechariah 3:1-10

For a dozen years or more, the task of rebuilding the temple had stood half completed. Zechariah was commissioned by God to encourage the people to finish the temple. Zechariah reminded the people of the future importance of the temple, that one day the messiah would come and inhabit it. Zechariah reminded them that this future blessing was built on their present obedience. This great hope of the messiah’s coming was encouragement to get the people to be excited about the temple being rebuilt. 

Zechariah used a series of eight visions (1-6), four messages (7-8), and two burdens—words that weigh heavily on the prophet, solemnly proclaimed (9-14)—to help show the future plans of Israel. This future was not one of Gentile domination but of the messiah ruling. 

Chapter three is part of the vision section. Joshua was in the temple working; he was a priest and his clothes were filthy. These filthy garments were representative of iniquity and they were removed, symbolizing the purification of sin—that sin has been dealt with. The text goes on to give covenant language: If the people obey and walk in my ways, then the branch of Jesse (Jesus) will come and remove sin one day. This was a prophecy concerning Jesus making atonement for sin. This was a beautiful promise of blessing which is for the eternal state, the true promised land. This was the eternal rest proclaimed. 

Only by the messiah’s coming can sin be atoned for. Only by the Messiah, the branch of Jesse, are we made spotless, our iniquity taken away. Do you see the precious promise in this verse of the coming Messiah? Zechariah was telling the people this could only be fulfilled when the temple was rebuilt, because that was when the priesthood would be reinstated. How beautiful is it that our filthy garments are taken away?

Malachi 3 and 4

Malachi marks the close of the Old Testament. He was a prophet during the days of Nehemiah. Malachi directed his message to the corrupt priesthood in Israel. He proclaimed that they were not prospering because of their wicked practices. The nation of Israel was corrupt with divorce, hypocrisy, infidelity, mixed marriages, false worship, and arrogance. After Malachi are 430 years of God’s silence to the people of Israel. 

In Malachi, a series of questions and answers were used to probe the hearts of the people. In each case a divine accusation was given and denied; the people didn’t consider themselves that bad. They had allowed the view of an amazing God to become clouded and they could no longer see the importance of keeping His commands with a right heart. These penetrating questions are questions we should ask of ourselves. Are we, in this age, guilty of the same sins as the people of Israel? We see the promise of the coming Messiah as we end out the Old Testament. 

There is a lot of great bible study to be done in the minor prophets. I pray you will continue to seek time in them, and study them, further than we were able to this week. It was my joy to preach through Habakkuk in 2015. If you are interested in a further bible study of this great book, you can click the following link and study with me: https://discipleschurch.com/habakkuk/

Next week we will turn to the New Testament and cover many of the key figures God has ordained to give amazing testimony and from whom we can benefit. I look forward to what God has in store for us in the coming months.

By His grace and for His glory

Joshua “Shepherd” Kirstine

Soldiers For Jesus MC

Chaplain Council

SFJbible.com