Category: Scripture

John 5:18-29

Jesus Is Equal with God

18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

The Authority of the Son

19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father¹ does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Footnotes

[1] 5:19 Greek he

(ESV)

John 1:1-24

The Word Became Flesh

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,¹ and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,² and his own people³ did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son⁴ from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.⁵ 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,⁶ who is at the Father’s side,⁷ he has made him known.

The Testimony of John the Baptist

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight⁸ the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.)

Footnotes

[1] 1:4 Or was not any thing made. That which has been made was life in him

[2] 1:11 Greek to his own things; that is, to his own domain, or to his own people

[3] 1:11 People is implied in Greek

[4] 1:14 Or only One, or unique One

[5] 1:16 Or grace in place of grace

[6] 1:18 Or the only One, who is God; some manuscripts the only Son

[7] 1:18 Greek in the bosom of the Father

[8] 1:23 Or crying out, ‘In the wilderness make straight

(ESV)

Luke 1:26-45

Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed¹ to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”² 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”³

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born⁴ will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant⁵ of the Lord; let it be to me according to your word.” And the angel departed from her.

Mary Visits Elizabeth

39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be⁶ a fulfillment of what was spoken to her from the Lord.”

Footnotes

[1] 1:27 That is, legally pledged to be married

[2] 1:28 Some manuscripts add Blessed are you among women!

[3] 1:34 Greek since I do not know a man

[4] 1:35 Some manuscripts add of you

[5] 1:38 Greek bondservant; also verse 48

[6] 1:45 Or believed, for there will be

(ESV)

Going Deeper

Minor Prophets (6-18-16)

The last twelve books of the Old Testament are known as the Minor Prophets. The combined length is 67 chapters about the same length of Isaiah. These are minor as their length is shorter. The message of these books is still large as it comes from the Lord. The minor prophets have many different attributes that make them specific. Generally, they are written directly to a people.  Sometimes that is Israel sometimes that is against a pagan nation. The minor prophets reveal great things about the character of God, the coming messiah, and our ourselves.  It has probably been challenging to even find them in your Bible as many times they are seldom referenced. As you become used to them, hopefully you will start to desire to turn to them more often.

Hosea 1:1-10; 3:1-5

Hosea is called by God to prophesy during the last days in Israel. Israel was the northern kingdom, and they continually followed after idols. Israel separated under Rehaboam. All the kings that ruled over them were wicked. In the Bible worship of false deities by Gods people is adultery. Israel whored after false Gods. In the Mosaic Covenant God told Israel that this would break the covenant and that they would be punished for it.

Hosea’s was commanded to marry a women (Gomer) who would commit adultery. This is an intense illustration of Israel’s national tragedy. This is a story of one sided love and faithfulness between a prophet and his wife. This one sided love and faithfulness is a parallel for God’s love of His people.

Hosea Can be broken in two large parts. Part one is the adulterous wife and faithful husband (1:1-3:5). Part two is the adulterous Israel and the faithful Lord (4:1-14:9). Idolatry and worshiping false deities, are sins that Israel and Judah both got in trouble for. This sin is the sin that Israel is continually guilty of and the most prominent sin recorded in the prophets. God parallels this act to that of a spouse cheating on the other who is faithful and loving. Hosea list over 150 statements concerning the sin of Israel, over half these statements are concerning idolatry.

Think about this illustration that God is giving to the people of Israel. If you were Hosea how would you feel knowing that your spouse is going to cheat on you? That they are going to leave you for another and shack up together for a while. Not only is this going to happen but you are going to have to redeem them. Redeem means to buy back or buy out off. Hosea did just that, he went and redeemed his wife. Is this not a beautiful picture of the faithfulness and love of God for His people?  If you are the faithful spouse would you not be heartbroken at what your spouse did? Would you not be saddened?  This is the paradigm of how God loves His bride.

Some of you have experienced this unfaithfulness in reality and for this I am truly sorry.  This sin has had horrible effects on many areas of your life. Know that God can heal the brokenness you are experiencing.   God displays his steadfast love to His people as an example of what can be found in Him.  He gives us an example of how we are to love in the gospel. All of us have sinned and put something before God at many points in our life. God calls us to repent of these actions and to show pure love from a faithful heart. Hosea portrays God’s faithfulness, justice, love, and forgiveness toward His people. For those who are His people we are told that if we confess our sins, He is faithful and just to forgive us our sins and purify us from all unrighteousness. What sin are you holding onto, confess this before God, repent and ask God for help. Throw yourself on His mercy, and grace. Do not commit spiritual adultery with your sin. By continuing in sin you are committing spiritual adultery.  Lay your sin before God.

Jonah 2

Jonah was the selfish prophet. God called him to go to Nineveh to warn them of coming judgment. Nineveh was a most brutal people and they were heathens (meaning they did not know God). Jonah did not want to go, so much so, that Jonah ran the other way rather than obeying God. Take note of a large theme in Jonah: the sovereignty of God. First, God commands Jonah to go. Second when Jonah disobeyed God and got on a boat to flee, God ‘hurled’ a great wind onto the sea and this created a great tempest so that the boat would soon be destroyed.  This word “hurled” implies throwing far with great power. It is used four times in the chapter indicating direct action with intent.  Third after they cast Jonah into the seas the seas went still. Fourth, God appointed a great fish to swallow Jonah. Fifth, God spoke to the fish and it vomited Jonah up. Sixth, God commanded Jonah again to go to Nineveh. Seventh, God appointed a plant to grow up. Eighth, God appointed a worm to eat the plant. Ninth, God appointed a scorching wind from the east. We see the sovereignty of God laid open in this book.

Jonah knew the character of God, in chapter 4 verse 2 we see that Jonah knew what God would do if the people repented.  That is the very reason Jonah left to Tarshish, do you see the compassion of God? Jonah has declared the greatness of God (1:9; 2:1-9), yet Jonah is upset that God does not bring destruction on Nineveh. He even responds back to God upset. God does not strike Jonah down as he deserves but teaches him a lesson on the sanctity of human life and that God has compassion for His creation (4:11).

Jonah can teach us a lot! What God commands us to do, we must do. We do not hear directly from the Lord now, but we do have God’s Word and the expectation is that we are obedient to it. Proclaim the greatness of God. The sailors heard about the greatness of God and they saw it. Proclaim His greatness and let him work through the situation. When the sailors saw the power of the Lord they feared the Lord and offered a sacrifice to the Him.

Even in the midst of his deserved punishment Jonah cried out to God and was heard. In chapter two we see some beautiful proclamations of God. Jonah looks to God as his salvation and proclaims the glory of God. We can understand God’s sovereignty and obey His commands, but there is something very different about having the same heart as God. We see by the end of the book that Jonah knows who God is but is not in sync with some of God’s attributes. Where is your knowledge of God correct but you do not practice your theology (understanding of who God is) based on his character?  How are you not trusting in God’s sovereignty? Where are you fighting for control of your life, rather than accepting God’s wise, good, and sovereign hand?

Habakkuk 2:1-5; 3:1-19

Habakkuk prophesied just before the fall of Assyria to Babylon. Habakkuk asks a great question, “Why are the wicked prospering in the midst of God’s people, why are the righteous beaten down, why does it seem that God is inactive?” How many times have you wondered this question?

God gives Habakkuk an answer. God tells Habakkuk that he is going to use the Chaldeans a wicked nation, more corrupt than Judah, as a rod of chastisement. Habakkuk reacts with shock and dismay. God patiently teaches Habakkuk, until Habakkuk is able to sing a psalm of praise to God.  In Habakkuk we see a very different faith than what is in Jonah. God called on Jonah, Habakkuk called on God. Jonah ran from God and Habakkuk ran to God. Jonah ends in foolishness; Habakkuk ends in faith. Jonah sent to save Gentiles from destruction, Habakkuk shows the sovereignty of God over the Gentiles. Jonah waits for destruction; Habakkuk waits for God’s glory.

Habakkuk wrestles with tough issues of faith. He does not try to hide these questions but honestly ask God and awaits and answer. God’s response here is interesting, it is certainly not what we expect. God created everything and has the right to do with everything as He wishes. God does not have to answer Habakkuk, nor does He have to be patient and show Habakkuk what He is doing. Yet God’s response is amazing, He declares to Habakkuk what He is doing and shows Habakkuk His might, power, and wisdom. Habakkuk responds in awe and wonder composing a hymn or psalm of praise. Habakkuk comes to know God in a way that changed His perspective.

Habakkuk 2:4 …but the righteous shall live by faith. A verse quoted by Paul in the New Testament. God tells Habakkuk this is the standard for the righteous, that they live by faith. This faith is in God, they are not puffed up when they are living by faith. God proceeds to make clear to Habakkuk what this really means, “to live by faith”. This is not to trust in strength of an army, or in wicked men, but to trust in the one who raises up and tears down kingdoms and nations. Habakkuk declares this faith in the last part of chapter 3. If the vine is bare and the flock is cut off I will still praise God. Can you do this? If everything you owned turned to ash, all of your possessions gone and you did not know where your next meal would come from, could you praise God? Can you trust in His perfect plan? Are you waiting to see the great work of God?

Zechariah 3:1-10

For a dozen years or more the task of rebuilding the temple has stood half completed. Zechariah is commissioned by God to encourage the people to finish the temple. Zechariah reminds the people of the future importance of the temple, that one day the Messiah will come and inhabit it. Zechariah reminds them that this future blessing is built on their present obedience. This great hope of the Messiah coming is the encouragement to get the people to be excited about the temple being rebuilt.

Zechariah uses a series of eight visions (1-6), four messages (7-8), and two burdens (words that weigh heavily on the prophet, solemnly proclaimed) (9-14) to help show the future plans of Israel.  This future is not one of gentile domination but of the Messiah ruling.

Chapter 3 is part of the vision section. Joshua is in the temple working, He is a priest and his clothes are filthy. These filthy garments are representative of iniquity and they are removed, symbolizing the purification of sin. That sin has been dealt with. The text goes on to give covenant language: if you will walk in my…. If the people obey and walk in my ways, then the Branch of Jesse (Jesus) will come and remove sin one day. This is a prophecy concerning Jesus making atonement for sin. This is a beautiful promise of blessing which is for the eternal state, the true promised land, this is the eternal rest proclaimed.

Only by the Messiah coming can sin be atoned for, only by the Messiah, the branch of Jesse are we made spotless, our iniquity taken away. Do you see the precious promise in this verse of the coming Messiah? Zechariah is telling the people this can only be fulfilled when the temple is rebuilt, because that is when the priesthood will be reinstated. How beautiful is it that our filthy garments are taken away?

Malachi 3 & 4

Malachi marks the close of the Old Testament. He was a prophet during the days of Nehemiah. Malachi directs his message at the corrupt priesthood in Israel. He proclaimed that they are not prospering because of their wicked practices. The nation of Israel is so corrupt with divorce, hypocrisy, infidelity, mixed marriages, false worship, and arrogance. After Malachi is 430 years of God’s silence to the people of Israel.

In Malachi a series of questions and answers are used to probe the hearts of the people. In each case a divine accusation is given and denied. The people don’t consider themselves that bad. They have allowed the view of an amazing God to become clouded and can no longer see the importance of keeping His commands with a right heart. These penetrating questions are ones we should ask of ourselves. Are we, in this age, guilty of the same sins as the people of Israel?  We see the promise of the coming Messiah as we end out the Old Testament.

There is a lot of great bible study to be done in the Minor Prophets. I pray you will continue to seek time in them and study them further than we were able to this week. I recently preached through Habakkuk if you are interested in a further bible study there.

You can find the sermon audio at: http://www.olivedrivechurch.com/habakkuk/

Next week we will turn to the New Testament and cover many of the key figures there as we approach the end of this year’s reading which will conclude at our Annual National Run.  I look forward to what God has in store for us in the coming months.

By His grace and for His glory,

-Shepherd

Soldiers for Jesus MC

Malachi 3

3:1 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.¹ 4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.

5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.

Robbing God

6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?’ 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer² for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts.

13 “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?’ 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

The Book of Remembrance

16 Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. 17 “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

Footnotes

[1] 3:3 Or and they will belong to the Lord, bringers of an offering in righteousness

[2] 3:11 Probably a name for some crop-destroying pest or pests

(ESV)

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Malachi 4

The Great Day of the Lord

4:1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. 2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.

4 “Remember the law of my servant Moses, the statutes and rules¹ that I commanded him at Horeb for all Israel.

5 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. 6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”²

Footnotes

[1] 4:4 Or and just decrees

[2] 4:6 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction

(ESV)