Category: Scripture

Job 1:1-22

Job’s Character and Wealth

1:1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed¹ God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan² also came among them. 7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD.

Satan Takes Job’s Property and Children

13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants³ with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

22 In all this Job did not sin or charge God with wrong.

Footnotes

[1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9

[2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2

[3] 1:15 Hebrew the young men; also verses 16, 17

(ESV)

Adam (9-23-23)

To dig into Adam, we will start where the bible starts—in Genesis 1:26-31.

1. The Imago Dei

In Genesis 1:26, we see a new way in which God creates. Every aspect of creation is the work of the spoken word of Christ to create. But when it comes to mankind, instead of “He”, it says, “Let US create man in OUR image, in OUR likeness.”

Do you see the work of the Trinity here?

The perfect unity of the Father, Son, and Holy Spirit aimed to create not just a single man but a community of mankind. A oneness in marriage that would mirror the oneness of the holy Trinity.

The fact that mankind is made in the image of God is called the “Imago Dei”.

The image of God is a foundational concept for understanding our significance and purpose in life. Understanding how we are made in God’s image helps us understand our inherent dignity as a human being created by our heavenly Father.

Genesis 1:26-27

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image,in the image of God he created him; male and female he created them.

From these verses, we understand that our worth is connected to our Creator. If God is of indescribable worth, then human beings made in His image must have immense value, too.

In Genesis 9:6, God reminds Noah that man is made in God’s image: Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.

In other words, this verse tells us, “To attack a person, is to attack God through His image bearer.”

We are also told again in the New Testament that human beings are made in God’s image.

James 3:9 With it [the tongue] we bless our Lord and Father, and with it we curse people who are made in the likeness of God.

So how we treat people indicates how we value God.

C. S. Lewis says in his book The Weight of Glory, “There are no ordinary people. You have never met a mere mortal.” The people you see every day, even the ones to whom you give little regard, will live forever either under salvation or judgment. Even the most obscure person is not ordinary in God’s eyes.

For all of God’s creation, He said it was good. But after He created Man in the Imago Dei He said it was “very good”.

2. The Federal Head of Mankind

Read: Genesis 2:4-25

The Hebrew word for Adam, is translated most simply as man. What is cool, too, is that the Hebrew word for earth, or dirt, is almost exactly the same. So, this dirt man, is the representative of manhood.

Adam acted as a representative of the entire human race. With the test that God set before Adam and Eve, He was testing the whole of mankind. Adam’s name means “man” or “mankind.” Adam was the first human being created. He stands at the head of the human race. He was placed in the garden to act not only for himself but also for all who would come from him. Just as a federal government has a chief spokesman who is the head of the nation, so Adam was the federal head of mankind.

This is called federal headship. I will further define what Adam’s federal headship means for us later.

For now, let’s look at the four key responsibilities God gave Adam.

Read: Genesis 2:15-24

God gave man a work to do (work in the garden and take care of it).

God gave man a will to obey (do not eat of the tree of the knowledge of good and evil or you will die).

God gave man a woman to love (a helper suitable for him; The two became one flesh).

Read: Genesis 1:28

God gave man a legacy to pass on (be fruitful and multiply).

3. In Adam, All Die

Read: Genesis 3:1-24

The Problem is Adam failed. Adam and Eve’s decision to choose death and sin over God and life meant that the human race would pay the consequences of life separated from God. A life deserving only death!

As a consequence of the fall of the first man, Adam, every person born into the world is morally corrupt and spiritually dead. It took only a single act of disobedience. This was the first sin on Earth, and through it entered sin and death to the rest of humanity (Romans 5:12). Sin is disobeying God. Sin is worshiping anything above God.

The Bible describes sin as the breaking, or transgression, of God’s law (1 John 3:4) Sin is disobedience! Sin is trying to find your identity, personal significance, personal salvation, sense of security, purpose for living, or happiness and joy in these things, people, or status INSTEAD OF IN GOD! Sin is when we fail to do what God tells us to do or when we do what God tells us not to do.

As a result, all human beings incur physical, spiritual and eternal death, which is separation from God. Adam and Eve were punished with immediate spiritual death, eventual physical death, banishment from Eden, and loss of fellowship with God. Adam was cursed with having to sweat hard in his work, and Eve was cursed with labor pains in childbirth and the tendency to rebel against Adam.

The stark reality is this: God’s perfect wrath sits on all sinners no matter how many, or what kind of, sins they have committed.

Rom. 6:23 says, “… the wages of sin is death …”, meaning we have earned death because of our sin.

Consequently, all human beings are born sinful by nature and practice sin by choice which enslaves man to the fleeting pleasures of self-rule and sin leaving them totally depraved in every aspect of their being.

The chief idea of federal headship is that, when Adam sinned, it was counted for all of us. His fall was our fall. When God punished Adam by taking away his original righteousness, we were all likewise punished. The curse of the Fall affects us all. Not only was Adam then declared to make his living by the sweat of his brow, but that is true for us as well. Not only was Eve consigned to have pain in childbirth, but that has been true for women of all human generations.

God ordained that Adam act on behalf of all people when he was in the garden, so Adam’s choice to sin means that we are brought forth under the penalty of that sin and that his sin is imputed (credited) to us.

Imputation means to attribute or ascribe or credit.

Imputation speaks of what I am accredited. At no time in all of human history have we been more accurately represented than in the Garden of Eden. To be sure, we did not choose our representative there. Our representative was chosen for us. The one who chose our representative was almighty God.

When God chooses our representative, He does so perfectly. His choice is an infallible choice. Adam represented me infallibly, not because he was infallible, but because God is infallible. Given God’s infallibility, I can never argue that Adam was a poor choice to represent me.

The assumption many of us make when we struggle with the Fall is that, had we been there, we would have made a different choice. We would not have made a decision that would plunge the world into ruin. Such an assumption is just not possible given the character of God. God doesn’t make mistakes. His choice of my representative is greater than my choice of my own.

So, the result of the Fall of Adam means that each one of us to follow him are totally depraved in sin.

In Genesis 5, we see the line of people that came from the original man, Adam. In Genesis 6, we see God’s evaluation of mankind after the fall and His explanation of mankind’s condition due to the fall of Adam.

Genesis 6:5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.

In Romans 3, Paul rightly explains mankind’s condition.

Romans 3:10-12 … “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”

Jesus said we are like bad trees bearing bad fruit. Because of Original Sin, there is no good, only bad in us. Indeed, we are sons of the Devil (John 8:44).

Man has no hope or power to restore or save himself apart from God’s own gracious intervention. We call this Total Depravity. In man’s natural state, he can do nothing that honors God and has no will that longs for God apart from any grace exerted by God to transform him.

We have no hope or power—no ability to restore or save ourselves into right standing with God.

This reality of our sin leaves us utterly desperate for the Second ADAM.

Martin Luther wrote about Him this way: “Since all of us, born in sin and God’s enemies, have earned nothing but eternal wrath and hell so that everything we are and can do is damned, and there is no help or way of getting out of this predicament…therefore another man had to step into our place, namely Jesus Christ, God and man, and had to render satisfaction and make payment for sin through his suffering and death”

4. In Christ is Life

Read Romans 5:12-21 and 1 Corinthians 15:20-22, 45-49

This is good news to us. Because the first Adam failed, all of us did. Mankind chooses to be self-centered and rebel against life and the Dance. To try to make the dance happen around our self-centered sinful existence. In this, we choose the battlefield that we now know as life in this world—full of sin and death.

But, the second Adam, Jesus Christ, stood face to face with the enemy on the battleground you and I face every day and instead of saying, “Ok. Let’s make it all about me. He chooses to stay in the Dance of the Trinity. He chooses to not be self-centered but to remain other-centered, to remain in LOVE and the glory of the Godhead. He chooses life.

Now watch this:

God told Adam and Eve to obey him regarding the Tree in the middle of the garden. Right? DO NOT eat of it. But they did eat of it and denied God and choose death. We all did.

God told Jesus to obey him about a tree, too. That tree was the Cross. But the flip was that in obeying God the Father, Jesus would die.

He willingly stepped into the heart of the battle so that He could draw you and me into the heart of LIFE.

What Jesus has known and experienced for all eternity is the beauty, the love, and the satisfaction of the fellowship of the trinity, and He has come to bring it to His people.

This is the Gospel of our Lord Jesus Christ.

You see, Adam wildly failed at all four of the responsibilities God gave him. But in the second Adam, we see a different result.

Jesus, who is the last Adam, is given the same four responsibilities:

[A work to do] – Redeem the Lost

[A will to obey] – His Father’s

[A woman to love] – The Church

[A legacy to pass on] – The Disciples and the Church

In the same passage that Paul speaks of the first Man, Adam, he speaks of another man, Jesus!

1 Corinthians 15:3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures

“What I received I pass onto you as of first importance.” Paul rightly emphasizes the most important fact in all of human history—that “Christ died for our sins.”

Theologically, the Bible calls this atonement. Atonement is what was made for God’s people at the cross of Jesus.

Atonement means “at one with God.” Atonement means that at the cross, God reconciled His people to himself in Christ, making us one with Him again.

Romans 3:25 tell us that God presented Jesus as a sacrifice of atonement through faith in his blood.

Romans 5:8 says it this way: “… God shows his love for us in that while we were sinners, Christ died for us.”

2 Corinthians 5:21 (NASB) He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

“God made Him (Christ) who had no sin (first requirement), to be sin for us (die for us [second requirement]), (why?) so that, in Him (Christ) we might become the righteousness of God.” God sent Christ who was sinless, to take on our sin, our punishment, and die for us.

Charles Hodge says this well:

“There is probably no passage in the Scriptures in which the doctrine of justification is more concisely or clearly stated than [this]. Our sins were imputed to Christ, and his righteousness is imputed to us. He bore our sins; we are clothed in his righteousness.”

Again, imputation means to attribute or ascribe or credit.  Imputation speaks of what I am accredited.

While this worked for our bad under the first Adam, this is for our absolute good under the second Adam. The righteousness I am judged by is Jesus’, not mine. The veil, or the clothing, that God sees on me is Christ—His righteousness. This righteousness is not infused into me and is not performed by me. It is imputed. It is laid upon me—like a garment.

Every Human will be represented by one of these two Adams. Adam and Christ stand as the two great figures at the entrance to two different realities. Adam and Jesus represent two different generals who lead two very different armies.

The first Adam—a manhood set on a natural course, based on instinct—a manhood devoid of transcendent meaning.

The second Adam, Jesus—a manhood empowered by God, dependent on Christ and not flesh—a manhood full of transcendent meaning.

Thank God for “The Man,” Jesus Christ.

Thank God for the life, death and resurrection of Jesus Christ—The Second Adam; Jesus, who left His thrown in heaven where He rules and reigns as King of kings and Lord of lords to come to earth and take on the life of a servant.

He humbly and painfully took on our deserved wrath so that we might have life eternal with God and be empowered to serve Him on the mission He has given us for His Glory.

By His grace and for His glory

Joshua “Shepherd” Kirstine

Soldiers For Jesus MC

Chaplain Council

SFJbible.com

1 Corinthians 15:21-22

21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive.

(ESV)

;

1 Corinthians 15:45-49

45 Thus it is written, “The first man Adam became a living being”;¹ the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall² also bear the image of the man of heaven.

Footnotes

[1] 15:45 Greek a living soul

[2] 15:49 Some manuscripts let us

(ESV)

Romans 5:12-21

Death in Adam, Life in Christ

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men¹ because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass² led to condemnation for all men, so one act of righteousness³ leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes

[1] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18

[2] 5:18 Or the trespass of one

[3] 5:18 Or the act of righteousness of one

(ESV)

Genesis 3:1-24

The Fall

3:1 Now the serpent was more crafty than any other beast of the field that the LORD God had made.

He said to the woman, “Did God actually say, ‘You¹ shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,² she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

8 And they heard the sound of the LORD God walking in the garden in the cool³ of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called to the man and said to him, “Where are you?”⁴ 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

14 The LORD God said to the serpent,

  “Because you have done this,
    cursed are you above all livestock
    and above all beasts of the field;
  on your belly you shall go,
    and dust you shall eat
    all the days of your life.
15   I will put enmity between you and the woman,
    and between your offspring⁵ and her offspring;
  he shall bruise your head,
    and you shall bruise his heel.”

16 To the woman he said,

  “I will surely multiply your pain in childbearing;
    in pain you shall bring forth children.
  Your desire shall be contrary to⁶ your husband,
    but he shall rule over you.”

17 And to Adam he said,

  “Because you have listened to the voice of your wife
    and have eaten of the tree
  of which I commanded you,
    ‘You shall not eat of it,’
  cursed is the ground because of you;
    in pain you shall eat of it all the days of your life;
18   thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19   By the sweat of your face
    you shall eat bread,
  till you return to the ground,
    for out of it you were taken;
  for you are dust,
    and to dust you shall return.”

20 The man called his wife’s name Eve, because she was the mother of all living.⁷ 21 And the LORD God made for Adam and for his wife garments of skins and clothed them.

22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Footnotes

[1] 3:1 In Hebrew you is plural in verses 1–5

[2] 3:6 Or to give insight

[3] 3:8 Hebrew wind

[4] 3:9 In Hebrew you is singular in verses 9 and 11

[5] 3:15 Hebrew seed; so throughout Genesis

[6] 3:16 Or shall be toward (see 4:7)

[7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

(ESV)