SFJ Bible Reading Plan

Matthew 25

The Parable of the Ten Virgins

25:1 “Then the kingdom of heaven will be like ten virgins who took their lamps¹ and went to meet the bridegroom.² 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

The Parable of the Talents

14 “For it will be like a man going on a journey, who called his servants³ and entrusted to them his property. 15 To one he gave five talents,⁴ to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant.⁵ You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

The Final Judgment

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,⁶ you did it to me.’

41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

Footnotes

[1] 25:1 Or torches

[2] 25:1 Some manuscripts add and the bride

[3] 25:14 Or bondservants; also verse 19

[4] 25:15 A talent was a monetary unit worth about twenty years’ wages for a laborer

[5] 25:21 Or bondservant; also verses 23, 26, 30

[6] 25:40 Or brothers and sisters

(ESV)

Matthew 24

Jesus Foretells Destruction of the Temple

24:1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains.

9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. 10 And then many will fall away¹ and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

The Abomination of Desolation

15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

No One Knows That Day and Hour

36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,² but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.

45 “Who then is the faithful and wise servant,³ whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants⁴ and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Footnotes

[1] 24:10 Or stumble

[2] 24:36 Some manuscripts omit nor the Son

[3] 24:45 Or bondservant; also verses 46, 48, 50

[4] 24:49 Or bondservants

(ESV)

Matthew 23

Seven Woes to the Scribes and Pharisees

23:1 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,¹ and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi² by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.³ 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.⁴ 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell⁵ as yourselves.

16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it.

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah,⁶ whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.

Lament over Jerusalem

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”

Footnotes

[1] 23:4 Some manuscripts omit hard to bear

[2] 23:7 Rabbi means my teacher, or my master; also verse 8

[3] 23:8 Or brothers and sisters

[4] 23:13 Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses and for a pretense you make long prayers; therefore you will receive the greater condemnation

[5] 23:15 Greek Gehenna; also verse 33

[6] 23:35 Some manuscripts omit the son of Barachiah

(ESV)

Matthew 22

The Parable of the Wedding Feast

22:1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants¹ to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”

Paying Taxes to Caesar

15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances.² 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.³ 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.

Sadducees Ask About the Resurrection

23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”

29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching.

The Great Commandment

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

Whose Son Is the Christ?

41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying,

44   “‘The Lord said to my Lord,
  “Sit at my right hand,
    until I put your enemies under your feet”’?

45 If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.

Footnotes

[1] 22:3 Or bondservants; also verses 4, 6, 8, 10

[2] 22:16 Greek for you do not look at people’s faces

[3] 22:19 A denarius was a day’s wage for a laborer

(ESV)

Going Deeper

Matthew 17-21 (4.13.19)

Grab your Bible and let’s go deeper into Matthew 19.

Matthew 19:16-17 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good.”

Jesus, knowing the man’s heart and hang-ups, is already trying to correct the man’s over-belief that man can be, and is, good. In other words, He is wanting the man to rethink his idea of what is good since there is no one who is ultimately good or righteous other than God. As Romans 3:10 says, “There is no one righteous, not even one.”

This brings us to the root of our problem—our sin! Our sin fully and rightly separates us from a holy God.

Matthew 19:17b-20 “… If you would enter life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.” The young man said to him, “All these I have kept. What do I still lack?”

Jesus directs him to consider the Ten Commandments. The man is excited because this is an area in which he feels he has done well. Jesus, being the all-knowing God, knows that this man feels he has earned eternal life because he has kept the laws well and is simply asking his teacher, “Did I get a passing grade on my test?”

Now, this is Religion 101. If there were a banner or a phrase that described what religion is, it would say, “I obey therefore I am accepted.” This is the mantra of a religion, “I do these things and because I do these things, God will accept me, God will forgive me, God will be nice to me, and God will bless me.”

In our sin, man has pridefully and self-righteously tried to live their lives with the goal of achieving a certain identity, life of significance, level of security, purpose, and joy. When we try to achieve these things on our own, it is called “self-salvation”.

Life becomes about our achievement. We think, “I have to be more, do more, and I have to prove myself.”

Our sin tells us that we must achieve, on some level, in order to find a sense of identity, significance, purpose, joy, job, friends, love, family, family being proud of us, house, car, bank account, recognition/awards. It becomes, “Can I achieve to the point of ‘self-salvation’?”

Hear this clearly: As long as you live in achieve mode you will live as a slave!

But there is good news. Instead of slaving away at trying to achieve, you can receive! Receive what? You can receive the gospel, which brings us to a different way of salvation.

You need to turn Godward and receive the life of Christ who stands in your place to achieve all that is needed to be restored to the living God and who ultimately is your identity, personal significance, sense of security, and purpose for living. You need to find in Him your happiness and joy.

You need to understand that Jesus came and achieved what you and I could not. He took upon himself our deserved wrath and died in our place so that we no longer have to achieve but could be free to receive his life in our place. In Christ we receive an identity with God that we could never earn nor can we ever lose!

In achieve mode you can constantly search for “self-salvation” but you will never find it. All the achieve mode will equal is eternal death. All your trophies, recognition, bank accounts, and toys will be swallowed up and lost forever.

OR

In receive mode you can have Christ’s salvation and truly receive from Him all that you truly long for.

Let me be really clear. Receiving Jesus is not attending church long enough so that you are okay, obeying the laws of God well enough to get your life straight, or rectifying the wrongs from your past. All of that would just be more achieving, by which you would claim some of the worship and glory—that’s religion.

The gospel is altogether different because Christ achieved what we could not. He makes us a forever-part of the Church. He empowers us to straighten our lives to honor him. He rectified the wrongs of our past on the cross.

Now, there is another way our sin causes us to deny the gracious gift of the gospel. Back to our text in verse 21.

Matthew 19:21-22 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” When the young man heard this he went away sorrowful, for he had great possessions.

Riches in this world are not necessarily the blessing many attribute them to be. Instead, they often quickly become a curse. Why? Because anything that the heart makes ultimate is a betrayal to the one who is ultimate, and it is a disease that leaves the heart unsatisfied in a way that only God can satisfy.

The building blocks we use to erect our temporary kingdoms on earth are the very weights that keep our hearts from embracing the eternal kingdom of God.

The rich young man thinks he has kept the commandments, but the commandments he has kept are only regarding other people. What he is omitting are the commandments regarding God directly. Like the first commandment, “You shall have no other gods before me.” Exodus 20:3

This commandment basically says, “Do not make anything more necessary or fundamental or valuable than me.” In our sin, we do this all the time. We lift up idols in our hearts and make them more necessary or fundamental or valuable than God. One way we like to define an idol is: something within creation that is inflated to function as God.

Richard Keyes says, “All sorts of things are potential idols, An idol can be a physical object, a property, a person, an activity, a role, an institution, a hope, an image, an idea, a pleasure, a hero – anything that can try to substitute for God.”

Another way to define idolatry is: taking a good thing and making it an ultimate thing.

Idolatry happens when you and I try to find our identity, personal significance, sense of security, purpose for living, happiness and joy in things, people, or statuses instead of in God.

The rich young man’s two big problems were:

1. He thought he could earn his way through obeying the laws in religious self-salvation.
2. As Jesus helps him see, his greatest affection, his idol, was his money. He loved his money more than God. And he walked away from Christ that day because if having God meant giving up his greatest love for his money, he chose his money.

Do you see how enslaved to his idol he was? We have to see we are just as enslaved to our idols.

The truth is you become a slave to your idols, and they begin to control you. They become functional, counterfeit gods in your life. They become your master. Herein lies the irony for all those who intentionally say no to God because they don’t want to be controlled by God. What they don’t realize is they are inevitably controlled by the idol of their heart.

Now, every one of us thinks we can control it in the beginning, but it gains power and priority over us and, in the end, controls us—so much so that we become a slave to our idol.

It looks like Jesus is giving this guy a way to save himself—a work to complete. But this is not so. He is revealing his idol. He is showing him the reality found in Matthew 6:24, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

Jesus is using the man’s love for money to reveal where his heart is, where his treasure really is, and who his god really is! In the end, the man did what so many of us do. We want God’s kingdom for eternal security, and not because we want God. The rich young man kept his possessions and his status in this world, but in doing so, he never knew true life—life with God. Instead of his riches being just the beginning, they were his end.

Matthew 19:23-24 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

There are so many reasons why this is true. Rich people have a lot of ways to distract themselves from the beauty of God’s grace. When the wealthy feel lonely or when they feel afraid, they can easily go on a vacation or buy a new trinket. And trinkets have an amazing amount of power, don’t they? A new car, a new phone, a new television; they just make things better for a bit. Here is what many of us must realize. We are incredibly wealthy by the world’s standards and the opportunity to do this is very much at our doorstep all the time.

Now watch this. I believe it is God’s mercy on us when he takes away our idols or when He turns our life upside down. It is in those moments we are freed up to finally embrace Him and to see through the cloud of lies that have told us for too long that all we need is our idol. No! All we need is Jesus. Anything else you say that you need is a lie, a distraction, and an idol that owns you.

My prayer is that we are truly, and only, satisfied in Christ and that nothing else will do. He is enough; He is more than enough.

May Christ be our prize and our identity in all we do.

By His grace and for His glory,

-Shepherd

Soldiers for Jesus MC