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Scripture

Going Deeper

Going Deeper

John 6-10 (9-15-18)

Grab your Bibles, and turn with me to the Gospel of John, chapter 9.

Jesus is in Jerusalem, and He engages a blind man who has been born blind and who has been reduced to being a beggar on the street. Jesus heals the man and gives him sight in an unprecedented miracle. So, the man can see for the first time in his life. What a moment. What a miracle.

Have you seen the videos that are out there where someone is given hearing aids that allow them to hear for the first time or a surgery or glasses that allows them to see for the first time? It’s overwhelming. It’s tearful. It’s powerful and beautiful. To witness someone see or hear life and loved ones for the first time ever … Imagine that. You don’t know what their voices sounds like or what they actually look like, and you see someone’s face connected to his or her voice. This is a truly amazing miracle that utterly changed this man’s life like nothing else ever did.

Now, John’s testimony reveals that the man’s neighbors are trying to figure out how this happened–how this man they know who is blind can now see. So, he goes through an interrogation with his neighbors, and then he is brought to the Pharisees, who are supposed to render help and lead and direct him; however, they don’t care about him. They are only concerned with what he claims Jesus did, because they believe that Jesus is a demon-possessed counterfeit.

So, the Pharisees reject the testimony of the man, they reject the testimony of the neighbors, and they go looking to his parents. The parents are so afraid of looking like they favor Jesus that they turn their back on the healed man. Then the Pharisees end up throwing the man who can now see out of the building. By doing so, they are really throwing him out of the life of the nation–out of the life of Israel.

This man has already been an outcast his entire life, because anybody who was born blind was believed to have been cursed by God for sin. His own family hasn’t taken him in, as we see him begging in the streets. He is finally able to do life, work a job, interact with people, and have new kinds of relationships, yet all he receives is harassment, skepticism, and rejection. His neighbors, his parents, and his spiritual leaders all reject him. In his highest moment in life, there is no celebration, no reception … just rejection.

What a metaphor of this world. Our world is masterful at using us for selfish gain. And when those in the world get what, they want they toss us aside. Also, it’s great imagery that you can get all you ever dreamed of in this life and still be so far from satisfied. This world is fleeting. The highest highs and the greatest prizes are fleeting–momentary. Literally. Your dream car wears out. Your big pay check is spent. Your favorite meal is consumed. Your vacation is over. Your most loved ones pass away. Your favorite team’s winning run eventually ends. Your good looks fade. It is all fleeting.

Here is the good news. Chapter 9 doesn’t end here. It doesn’t end with ridicule and rejection and estrangement. No–light and hope break into the scene. Jesus enters the scene, and in verse 35 we read this:

John 9:35 Jesus heard that they had cast him out, and having found him …

First, notice that Jesus pursued the man. He heard the Pharasee’s cast him out, and Jesus knew it was time to find him. Jesus’ desire to find this man wasn’t because He heard they cast him out. Christ’s desire to find and save the man was an eternal, predestined desire. It was just finally time to do it. Brothers and sisters, don’t ever stop praying for and witnessing to your lost loved ones, neighbors, and enemies. Why? Because you don’t know if and/or when God has determined to set them free. Sometimes He has planned for us to hit the bottom of our sin and lostness before He shines the light of life into our lives!

Jesus sought him out. Do you really understand the weight of this proclamation? When you and I were lost in our fleeting pursuit of the world’s treasures and joys instead of His deserving glory, Jesus sought us out. He put on flesh, He came down to our level, He did what we couldn’t do and wouldn’t do, and He paid for our freedom. He paid for it with His own blood.

This is the good news of gracious acceptance. This man had done nothing to earn Jesus’ favor–His pursuit. Jesus is the initiator. He is the spouse who is faithful to His bride when she wants nothing to do with Him. He comes, He finds us, and He gives us saving faith. This is what happens next:

John 9:35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”

Do you believe in the Son of Man? This is a known title for the Redeemer, the Messiah, the promised One. In asking him this, Jesus is cutting into the man’s worldview with the greatest point of emphasis He could give him. He didn’t say, “Do you want me to show you how to make the most of your new sight? I see you are a rejected outcast. Do you want me to train you how to have lots of friends and how to be successful at life?”  No. Why didn’t He? Because all of that leads to damnation and eternal suffering if not saved and set free by Jesus. This is why Jesus asking about the man’s believing in the Son of Man is the greatest question He could ask.

If you are reading this today hoping for the remedy to an issue in your life, the answer is Jesus! It’s not a practice, a relationship, a drug, a job, a pay raise, a new whatever. It is Jesus!

See what Jesus is doing here: He’s going in for the kill. He is going in for the one thing that will save this man. That he dies.

Dies to himself and believes his life into Jesus’ hands.

John 9:36 He [the man] answered, “And who is he, sir, that I may believe in him?”

What made him want to trust Jesus? What made him so hungry to know the One Jesus was speaking of? Gut? A hunch? He got a good feeling from Jesus? A good vibe? 

Really, I am truly asking this. What made him say to essentially a stranger, “Who is he, sir, so that I can believe in him?”    Regeneration! God is literally doing heart surgery on this man. The heart of stone is being removed, and the heart of flesh is being given. Even better, his spiritual blindness is being removed, and he is being given eyes to see. Look:

John 9:37 Jesus said to him, “You have seen him, and it is he who is speaking to you.”

Jesus is saying, “With the eyes you now have, you are looking at the Son of Man–the promised One.” The greatest gift you could be given is not that you see with your physical eyes; it is that you now see with spiritual eyes! And what evidence do we have of this conversion? Of this new birth?

John 9:38 He said, “Lord, I believe,” and he worshiped him.

He didn’t call Jesus “sir,” like he did just moments before when he didn’t know who Christ was. Now he knows! He calls Jesus “Lord.” Jesus is his LORD! He professes his belief. And that belief, that knowing Jesus as God the Son as Master, causes him to worship Christ.

You don’t have a two-sentence conversation with a stranger and then call Him “Lord” and worship Him as God! The man knows Him. He doesn’t just know about Jesus; he now knows Him! Jesus is his Lord!

He worshiped Jesus! Do you remember John 4:20-24? “The Father seeks true worshipers who worship Him in spirit and truth.” How do you know when someone is a believer? Because he becomes a true worshiper of Jesus. Believers give up their lives for the sake of the Lord their God. They bow down, no longer to idols or to try to rule on the throne themselves. They bow down to God as Lord of their lives and worship Him with all they are.

Now, notice this: In a crowd of unbelief, the outcast is brought in. Not just to a temporary group of friends of family, but into the courts of God almighty–into the eternal family of God!!!! DON’T MISS THIS! The miracle of this man’s life is not sight after a lifetime of blindness; it is salvation after a lifetime of sin, and the reversal of an eternity of damnation unto an eternity of joy in the presence of God Himself.

Don’t settle for temporary joys. Enjoy them. Praise God for them, but don’t settle for them. Don’t long for them. What if Jesus never sought this man out? What would he have gained? Sight for living, no more begging, the ability to work and thrive in this life? Yes, but for what? For fleeting joys, and then an eternity in hell.

“For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36

CS Lewis said, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Jesus gave the man the greatest gift he could ever receive–the greatest miracle of this life! Saving Faith! Regeneration. Belief in Jesus as the Son of God.

John 9:39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”

This is the climactic statement of Jesus in the wake of this man’s conversion. Why? Because we have seen belief and unbelief in this one situation and interaction since being introduced to this blind man in John 9:1. While Jesus did not come to judge, His presence brings judgment. The light of the world has a double effect. It illuminates some unto life, and it brings condemnation and exposure to those who remain in the darkness. It convicts and brings judgment to the guilty, and it converts and brings life to the elect. IT’S ONE OR THE OTHER. We see the same thing at the cross of Jesus.

1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 1:23-24 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

John 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

1 Corinthians 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

Jesus says here, “… that those who do not see may see [sight is given to the spiritually blind–this is regeneration, salvation]

and those who see may become blind [those who think they have all the needed capacities to thrive in life are in the end spiritually blind, and therefore lacking the most important capacity of all.]”

Now, the Pharisees must have been close enough to hear this conversation between the man and Jesus.

Listen to what they ask:

John 9:40-41 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.”

They just saw this man that they rejected and cast out receive Jesus as Lord and worship Him. Then they heard Jesus say clearly that He has come to judge and that those who see become blind. So they are thinking, “We see. Does that mean we are now blind?” What is this in reference to? Jesus will explain later in John’s Gospel, chapter 15, but let me show it to you now:

John 15:22-25 “If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. Whoever hates me hates my Father also. If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. But the word that is written in their Law must be fulfilled: They hated me without a cause.’”

Pastor John MacArthur recounted the teachings of the Scriptures well on this topic saying, “Throughout the whole Bible, blindness is used metaphorically to represent the human condition of corruption and fallen-ness, and the inability to comprehend God and divine truth.”

In Isaiah 43:8, we read of the people who are blind even though they have eyes.

In Jeremiah 5:21, we read of the people who are foolish and senseless; they have eyes but do not see.

In Isaiah 56:10, the corrupt leaders of Israel are described as watchmen who are blind, all of whom see nothing.

Jesus called the Pharisees blind men, and then He called them blind guides.

All sinners, says the apostle Paul in Ephesians 4, are darkened in their understanding.

In John 3, our Lord said that sinners love the darkness rather than the light, because they cherish their evil deeds.

Revelation 3:17 defines the world of sinners as wretched, naked, miserable, poor, and blind.

So, the Bible speaks of blindness as a metaphor for spiritual ignorance, spiritual darkness, spiritual corruption, and the inability to know God or to know the truth. That natural blindness, because of sin, is compounded by Satan’s power and deception, which makes a kind of double-blindness, spoken of in 2 Corinthians 4:4: “… the god of this world, Satan, has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.” Naturally blinded and satanically blinded.

There is also reference in the Scriptures to God’s divine hand in the blindness of the reprobate. Isaiah said in Isaiah 44:18, “They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand.”

In John 12:39-40, we will read that those who persist in unbelief cannot believe because, as Isaiah said, “He has blinded their eyes, hardened their hearts, that they would not see, perceive, and be converted.”

Paul wrote of this judgment in Romans 11:8: “God gave them a spirit of stupor, eyes to see not and ears to hear not, down to this very day.”

This is hard reality.

-Natural blindness is damning.

-Compounded satanic blindness is even more damning.

-Terminal blindness is a judgment of the sovereign God and is the removal of all hope.

According to Proverbs and Ecclesiastes, sinners walk in the ways of darkness.

According to Isaiah 5:20, they substitute light for darkness and darkness for light.

According to Ephesians 5:11, the whole world is full of people who participate in the unfruitful works of darkness because, as Colossians 1:13 says, they are part of the domain of darkness. Blindness and darkness are metaphors for the condition of sinners.

This is a sobering clarity. Those who were the ones rejecting–rejecting the man, rejecting Jesus, rejecting the miracle–are now rejected. They are guilty. They will be cast out.

Spiritual blindness, then, receives judgment! It refuses to admit its blindness; it rejects truth. And it results in doom. Look at the end of verse 41: “Jesus said to them, ‘If you were blind, you would have no guilt; but now that you say, “We see,” your guilt remains.’”

He is saying, “You are blind in the sense that you don’t see your own sin. You are not blind in the sense that you have been exposed to the truth. You have the law, the prophets, the covenants–everything. You have the promises, the Old Testament. You’ve had Me. You’ve heard My words. You’ve seen the miracles. So, you have no excuse.”

Yes, you are blind to your own sin; but no, you are not blind to the truth. Therefore, you are judged. You are doomed. You are hopeless. Your guilty position remains.

If you are still with me, hear this: Religion is not enough. Knowing truth is not enough. It must turn into love for the Lord. Temporary victories are not enough. The world’s treasure and pleasures are not enough.

Only Jesus can fulfill us. Worship for Him. Surrender to Him. Hail Him as KING!

Serve Him with all of your life! Or you remain in judgment and condemnation.

By His grace and for His glory,

-Shepherd

Soldiers for Jesus MC

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Scripture

John 10

John 10

I Am the Good Shepherd

10:1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

I and the Father Are One

22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,1 is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”

31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken—36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands.

40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there.

Footnotes

[1] 10:29 Some manuscripts What my Father has given to me

(ESV)

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Scripture

John 9

John 9

Jesus Heals a Man Born Blind

9:1 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

18 The Jews1 did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus2 to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.”

24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”3 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt;4 but now that you say, ‘We see,’ your guilt remains.

Footnotes

[1] 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22

[2] 9:22 Greek him

[3] 9:35 Some manuscripts the Son of God

[4] 9:41 Greek you would not have sin

(ESV)

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Scripture

John 8

John 8

8:1 but Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. 10 Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]

I Am the Light of the World

12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he had been speaking to them about the Father. 28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 30 As he was saying these things, many believed in him.

The Truth Will Set You Free

31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave2 to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.”

You Are of Your Father the Devil

39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

Before Abraham Was, I Am

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’3 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”4 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Footnotes

[1] 8:16 Some manuscripts he

[2] 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35

[3] 8:54 Some manuscripts your God

[4] 8:57 Some manuscripts has Abraham seen you?

(ESV)

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Scripture

John 7

John 7

Jesus at the Feast of Booths

7:1 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews1 were seeking to kill him. Now the Jews’ Feast of Booths was at hand. So his brothers2 said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him. Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil. You go up to the feast. I am not3 going up to this feast, for my time has not yet fully come.” After saying this, he remained in Galilee.

10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,4 when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s5 will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as6 the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.

45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.]7

The Woman Caught in Adultery

53 [[They went each to his own house,

Footnotes

[1] 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time

[2] 7:3 Or brothers and sisters; also verses 5, 10

[3] 7:8 Some manuscripts add yet

[4] 7:15 Or this man knows his letters

[5] 7:17 Greek his

[6] 7:38 Or let him come to me, and let him who believes in me drink. As

[7] 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text

(ESV)