Going Deeper

Going Deeper

Adam (9-26-15)

To dig into Adam, we will start where the Bible starts in Genesis 1:26-31.

  1. The Imago Dei.

In Genesis 1:26, we see a new way in how God creates.

Every aspect of creation is the work of “he”, speaking of Christ’s word and work to create, but when it comes to mankind, instead of “he”, it says let “us” create man in our image- our likeness!

Do you see the work of the Trinity here?

The perfect unity of the Father, the Son, and the Holy Spirit aimed to create not just a single man, but a community of mankind and a oneness in marriage that would mirror the oneness of the Holy Trinity.

The fact that mankind is made in the image of God is called the “Imago Dei”.

The image of God is a foundational concept for understanding our significance and purpose in life. Understanding how we are made in God’s image helps us understand our inherent dignity as a human being created by our heavenly Father.

Genesis 1:26-27

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”  27 So God created man in his own image, in the image of God he created him;  male and female he created them.

From these verses, we understand that our worth is connected to our Creator.

If God is of indescribable worth, then human beings made in his image must have immense value too.

Genesis 9:6, God reminds Noah that man is made in God’s image:

Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.

In other words, this verse tells us, “To attack a person is to attack God through his image bearer.”

We are also told again in the New Testament that human beings are made in God’s image.

James 3:9 says:

With [the tongue] we bless our Lord and Father, and with it we curse people who are made in the likeness of God.

So, how we treat people indicates how we value God.

  1. S. Lewis says in his book The Weight of Glory: “There are no ordinary people. You have never met a mere mortal.” The people you see every day, even the ones to whom you give little regard, will live forever either under salvation or judgment. Even the most obscure person is not ordinary in God’s eyes.

For all of God’s creation, He said it was good, but after he created man in the Imago Dei, he said it was “very good”.

  1. The Federal Head of Mankind-

Read Genesis 2:4-25.

The Hebrew word for ADAM is translated most simply as man.
What is cool too is that the Hebrew word for earth or dirt is almost exactly the same.

So this dirt bag ADAM, I mean dirt man, is the representative of manhood.

Adam acted as a representative of the entire human race. With the test that God set before Adam and Eve, He was testing the whole of mankind. Adam’s name means “man” or “mankind.” Adam was the first human-being created. He stands at the head of the human race. He was placed in the garden to act not only for himself but also for all who would come from him. Just as a federal government has a chief spokesman who is the head of the nation, so Adam was the federal head of mankind.

This is called federal headship.  I will further define what Adam’s federal headship means for us later.

For now, let’s look at the four key responsibilities God gave Adam to do.

Read Genesis 2:15-24.

God gave man a … work to do (work in the garden and take care of it).

                God gave man a … will to obey (do not eat of the TOKGE or you will die).

God gave man a … woman to love (a helper suitable for him- the two became one flesh).

Read Genesis 1:28.

                God gave man a … legacy to pass on (be fruitful and multiply).

  1. In Adam, All Die.

Read Genesis 3:1-24.

The problem is ADAM failed. Adam and Eve’s decision to choose death and sin over God and life meant that the human race would pay the consequences of life separated from God- a life deserving only DEATH!

As a consequence of the fall of the first man, Adam, every person born into the world is morally corrupt and spiritually dead.

It took only a single act of disobedience.

This was the first sin on Earth, and through it entered sin and death to the rest of humanity (Rom. 5:12).

Sin is disobeying God.  Sin is worshiping anything above God.

The Bible describes sin as the breaking, or transgression, of God’s law (1 John 3:4).  Sin is disobedience!

Sin is trying to find your identity, personal significance, personal salvation, sense of security, purpose for living, happiness and joy in things or people or status… INSTEAD OF IN GOD!

Sin is when we fail to do what God tells us to do or when we do what God tells us not to do.

As a result, all human beings incur physical, spiritual and eternal death which is separation from God.

Adam and Eve were punished with immediate spiritual death, eventual physical death, banishment from Eden, and loss of fellowship with God. Adam was cursed with having to sweat hard in his work and Eve was cursed with labor pains in childbirth and the tendency to rebel against Adam.

The stark reality is God’s perfect wrath sits on all sinners no matter how many sins they have committed or of what kind.  Rom. 6:23, “The wages of sin is death”, meaning we have earned it.

Consequently, all human beings are born sinful by nature and practice sin by choice which enslaves man to the fleeting pleasures of self rule and sin leaving them totally depraved in every aspect of their being.

The chief idea of federal headship is that when Adam sinned, it was counted for all of us. His fall was our fall. When God punished Adam by taking away his original righteousness, we were all likewise punished. The curse of the fall affects us all. Not only was Adam then declared to make his living by the sweat of his brow, but that is true for us as well. Not only was Eve consigned to have pain in childbirth, but that has been true for women of all human generations.

God ordained that Adam act on behalf of all people when he was in the garden, so Adam’s choice to sin means that we are brought forth under the penalty of that sin and that his sin is imputed (credited) to us.

Define imputation:  To attribute or ascribe or credit. 

Imputation speaks of what I am accredited.

At no time in all of human history have we been more accurately represented than in the Garden of Eden. To be sure, we did not choose our representative there. Our representative was chosen for us. The one who chose our representative was the almighty God.

When God chooses our representative, He does so perfectly. His choice is an infallible choice. Adam represented me infallibly, not because he was infallible, but because God is infallible. Given God’s infallibility, I can never argue that Adam was a poor choice to represent me.

The assumption many of us make when we struggle with the fall is that had we been there, we would have made a different choice. We would not have made a decision that would plunge the world into ruin. Such an assumption is just not possible given the character of God. God doesn’t make mistakes. His choice of my representative is greater than my choice of my own.

So the result of the fall of Adam means that each one of us to follow him are totally depraved in sin.

In Genesis 5, we see the line of people that came from the original man, Adam. In Genesis 6, we see God’s evaluation of mankind after the fall and his explanation of mankind’s condition due to the fall of Adam.

 Genesis 6:5  The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.

 In Romans 3, Paul rightly explains mankind’s condition.

Romans 3:10-12   None is righteous, no, not one;
11 no one understands; no one seeks for God.
12 All have turned aside; together they have become worthless; no one does good, not even one.

Jesus said we are like bad trees bearing bad fruit. Because of original sin, there is no good, but only bad in us. Indeed, we are sons of the Devil (John 8:44).

Man has no hope or power to restore or save oneself apart from God’s own gracious intervention.

We call this total depravity.  In man’s natural state he can do nothing that honors God and has no will that longs for God apart from any grace exerted by God to transform him.

We have no hope or power- no ability to restore or save oneself into right standing with God. 

 This reality of our sin leaves us utterly desperate for the second ADAM.

Martin Luther wrote about Him this way: “Since all of us, born in sin and God’s enemies, have earned nothing but eternal wrath and hell so that everything we are and can do is damned, and there is no help or way of getting out of this predicament…therefore another man had to step into our place, namely Jesus Christ, God and man, and had to render satisfaction and make payment for sin through his suffering and death”

  1. In Christ is Life.

 Read Romans 5:12-21 & 1 Corinthians 15:20-22, 45-49.

This is good news to us.  Because the first Adam failed, all of us did.

Mankind chooses to be self-centered and rebel against life and the dance.

We try to make the dance happen around our self-centered, sinful existence.

In this, we choose the battlefield that we now know as life in this world- full of sin and death.

BUT, the second Adam, Jesus Christ, stood face to face with the enemy on the battleground you and I face every day and instead of saying ok, let’s make it all about me, He chose to stay in the dance of the Trinity.  He chose to not be self-centered, but to remain other-centered and to remain in LOVE and the glory of the Godhead.  He chose life.

Now watch this…

God told Adam and Eve to obey him regarding the tree in the middle of the garden.  Right?

DO NOT eat of it.  But they did eat of it and denied God and chose death.  WE all did.

God told Jesus to obey him about a tree too.  That tree was the cross.

But the flip was that in obeying God the Father, Jesus would die.

He willingly stepped into the heart of the battle so that he could draw you and me into the heart of LIFE.

What Jesus has known and experienced for all eternity is the beauty and love and satisfaction of fellowship of the Trinity and he has come to bring it to his people.

This is the gospel of our Lord, Jesus Christ.

See, ADAM wildly failed at all four responsibilities God gave him to do.

But in the second ADAM, we see a different result.

Jesus, who is the last ADAM, is given the same four responsibilities:

 [Work to do] – redeem the lost.

[Will to obey] – His Father’s.

[Woman to love]- the church.

[A legacy to pass on] – the disciples and the church.

In the same passage, Paul speaks of the first man, ADAM, and he speaks of another man, JESUS!

1 Corinthians 15:3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures.

“What I received I pass onto you of first importance,” Paul rightly emphasizes the most important fact, in all of human history.   That… “Christ died for our sins.”

Theologically, the Bible calls this atonement.

Atonement is what was made for God’s people at the cross of Jesus.

Atonement means “at one with God”.

“At-one-ment.” =  At the cross, God was reconciled his people to himself in Christ, making us one with Him again.

The great theologian, John Calvin, says it this way: The Father wanted his kids back. That’s what atonement means.

Romans 3:25, “God presented him” – Jesus – “as a sacrifice of atonement through faith in his blood.”

Romans 5:8 says it this way.  “God shows his love for us in that while we were sinners, Christ died for us.”

 2 Cor 5:21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

 God made Him (Christ) who had no sin (first requirement), to be sin for us (die for us / second requirement), (why?) so that, in Him (Christ) we might become the righteousness of God.”

God made Christ who was sinless, to take on our sin- our punishment- and die for us.

Charles Hodge says this well:

“There is probably no passage in the Scriptures in which the doctrine of justification is more concisely or clearly stated than [this]. Our sins were imputed to Christ, and his righteousness is imputed to us.

He bore our sins; we are clothed in his righteousness.”

Define imputation: to attribute or ascribe or credit.

Imputation speaks of what I am accredited.  The righteousness I am judged by is Jesus’- not mine. The veil or the clothing that God sees on me is Christ- His righteousness.  This righteousness is not infused into me and is not performed by me.  It is imputed.  It is laid upon me- like a garment.

<> Every human will be represented by one of these two ADAMS.

Adam and Christ stand as the two great figures at the entrance to two different realities.

Adam and Jesus represent two different generals who lead two very different armies.

 The first Adam:  A manhood set on a natural course based on instinct, a manhood devoid of transcendent meaning.

The second Adam, Jesus:  A manhood empowered by God, dependent on Christ and not flesh, a manhood full of transcendent meaning.

Thank God for “The Man”  Jesus Christ!

Thank God for the life, death and resurrection of Jesus Christ- the second Adam, Jesus, who left his thrown in heaven, where he rules and reigns as King of kings and Lord of lords, to come to Earth and take on the life of a servant.

He humbly and painfully took on our deserved wrath so that we might have life eternal with God and be empowered to serve him on the mission He has given us for His glory.

By His grace and for His glory,


Soldiers for Jesus MC

National Chaplain


Adam 9/25/2015

1 Corinthians 15:21-22

21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive.



1 Corinthians 15:45-49

45 Thus it is written, “The first man Adam became a living being”;1 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall2 also bear the image of the man of heaven.


[1] 15:45 Greek a living soul

[2] 15:49 Some manuscripts let us



Adam 9/24/2015

Romans 5:12-21

Death in Adam, Life in Christ

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men1 because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass2 led to condemnation for all men, so one act of righteousness3 leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.


[1] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18

[2] 5:18 Or the trespass of one

[3] 5:18 Or the act of righteousness of one



Adam 9/23/2015

Genesis 3:1-24

The Fall

3:1 Now the serpent was more crafty than any other beast of the field that the LORD God had made.

He said to the woman, “Did God actually say, ‘You1 shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the LORD God walking in the garden in the cool3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?”4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

14 The LORD God said to the serpent,

  “Because you have done this,
    cursed are you above all livestock
    and above all beasts of the field;
  on your belly you shall go,
    and dust you shall eat
    all the days of your life.
15   I will put enmity between you and the woman,
    and between your offspring5 and her offspring;
  he shall bruise your head,
    and you shall bruise his heel.”

16 To the woman he said,

  “I will surely multiply your pain in childbearing;
    in pain you shall bring forth children.
  Your desire shall be contrary to6 your husband,
    but he shall rule over you.”

17 And to Adam he said,

  “Because you have listened to the voice of your wife
    and have eaten of the tree
  of which I commanded you,
    ‘You shall not eat of it,’
  cursed is the ground because of you;
    in pain you shall eat of it all the days of your life;
18   thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19   By the sweat of your face
    you shall eat bread,
  till you return to the ground,
    for out of it you were taken;
  for you are dust,
    and to dust you shall return.”

20 The man called his wife’s name Eve, because she was the mother of all living.7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them.

22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.


[1] 3:1 In Hebrew you is plural in verses 1–5

[2] 3:6 Or to give insight

[3] 3:8 Hebrew wind

[4] 3:9 In Hebrew you is singular in verses 9 and 11

[5] 3:15 Hebrew seed; so throughout Genesis

[6] 3:16 Or shall be toward (see 4:7)

[7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living



Adam 9/22/2015

Genesis 2:4-25

The Creation of Man and Woman

  These are the generations
  of the heavens and the earth when they were created,
  in the day that the LORD God made the earth and the heavens.

When no bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, and a mist3 was going up from the land and was watering the whole face of the ground—then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat4 of it you shall surely die.”

18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for5 him.” 19 Now out of the ground the LORD God had formed6 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam7 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made8 into a woman and brought her to the man. 23 Then the man said,

  “This at last is bone of my bones
    and flesh of my flesh;
  she shall be called Woman,
    because she was taken out of Man.”9

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.


[1] 2:5 Or open country

[2] 2:5 Or earth; also verse 6

[3] 2:6 Or spring

[4] 2:17 Or when you eat

[5] 2:18 Or corresponding to; also verse 20

[6] 2:19 Or And out of the ground the Lord God formed

[7] 2:20 Or the man

[8] 2:22 Hebrew built

[9] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike