Author: SFJ Bible

Genesis 22:1-24

The Sacrifice of Isaac

22:1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy¹ will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;² as it is said to this day, “On the mount of the LORD it shall be provided.”³

15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his⁴ enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.

20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

Footnotes

[1] 22:5 Or young man; also verse 12

[2] 22:14 Or will see

[3] 22:14 Or he will be seen

[4] 22:17 Or their

(ESV)

Genesis 21:1-21

The Birth of Isaac

21:1 The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. 2 And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. 3 Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.¹ 4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him. 6 And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” 7 And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

God Protects Hagar and Ishmael

8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.² 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.

15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. 21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

Footnotes

[1] 21:3 Isaac means he laughs

[2] 21:9 Possibly laughing in mockery

(ESV)

Going Deeper

Abraham (11-7-15)

Grab your Bibles and let’s go deeper into the testimony of Abraham.

The life of Abraham takes up a good portion of the Genesis narrative from his first mention in Genesis 11:26 all the way to his death in Genesis 25:8.

We started our reading of Abraham’s story where it really picks up in Genesis 12.

In the first three verses, we see the call of Abraham by God and one of the greatest and most critical promises of God in all of scripture.

The Abrahamic Covenant

Genesis 12:1-3 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

In this passage, we see the foundations for God’s covenant with him.

The two primary promises to Abraham are:

1)         The promised land (of Canaan) and temporal blessings for those in the covenant.

2)         The spiritual promise of the seed/offspring to come- being the Redeemer, the Messiah, Jesus Christ.

These promises lay the foundation for what will later be called the Abrahamic Covenant (established in Genesis 15 and ratified in Genesis 17).

What really makes Abraham special is that he obeyed God.

Genesis 12:4 records that after God called Abraham, he went “as the LORD had told him.”

For his faith, the author of Hebrews “enshrines” Abraham in the Faith Hall of Fame in Hebrews 11.

“By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going” (Hebrews 11:8).

Surely, we all have had moments of in our life where we have had to trust in God despite not knowing what was ahead of us.  This was life changingly big for Abraham and yet he knew and recognized the call of Yahweh, the LORD, and obeyed willingly, not hesitantly.

Now, Abraham was a fallen man and didn’t always do what was right.

Read: Genesis 12:10-20

It is easy for us to look out only for ourselves- to ask others to lie or cheat or steal for our good.

In this moment, Abraham was not walking in accordance with his faith. Instead, he feared the hand of man and manipulated his situation for his own benefit.  By the grace of God, this did not ultimately cause him or his wife harm.  For God had bigger plans for them.

Abraham and Sarah were without a child of their own. This was a real source of shame in that culture and time and yet God promised that Abraham would have a son.

Read:  Genesis 15:1-6

Abraham believes the promise of God and it is credited to him as righteousness (Genesis 15:6).

It is important to see the work of imputation here again. Just as we saw that Adam’s sin was credited to the human race as our federal head and, for the elect, Jesus was later credited with our sin and we were credited with his righteousness.  Paul speaks of this in Romans 4.

Read: Romans 4:1-8

It is so important to see that we are not saved or credited with righteousness by God for anything we do on our own. The righteousness laid upon Abraham and us is God’s righteousness.  It is not something he produced.  The Bible says that even the faith we have in God is a gift from God.   (cf. Philippians 1:29, Eph 2:8-9)

Therefore, Paul says we have nothing to boast about.  For God’s righteousness and renewal is a gift of grace.  “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 blessed is the man against whom the Lord will not count his sin.”Romans 4:7-8

God reiterates His promised covenant with Abraham in Genesis 17.

Read: Genesis 17:1-8

Next, God gave Abraham the rite of physical circumcision as the specific sign of the natural (or ethnic) layer of the Abrahamic Covenant.

Read: Genesis 17:9-14 

Under the Old Covenant, all males in Abraham’s line were to be circumcised and thus carry with them a lifelong mark in their flesh that they were part of God’s Old Covenant people. Any descendant of Abraham who refused circumcision was declaring himself to be outside of God’s covenant.  This was a sign for the chosen people of God just as baptism is a sign of the chosen and redeemed people of God in the New Covenant.

Abraham’s faith is finally rewarded in Genesis 21 with the birth of Isaac.

But, Abraham’s faith would be seriously tested regarding his greatest gift, his son, Isaac.

In Genesis 22, God commands Abraham to sacrifice Isaac on the top of Mount Moriah. What is almost shocking to us as we read on, is that Abraham faithfully set things in motion to fulfill this command of God.  If there was ever a great testimony of obedience to God’s commands despite great sacrifice to what is most important to you, this situation surely ranks at the top of the list.   Abraham was faithful to his God. He obeyed God’s command to sacrifice Isaac even though Isaac was so important to Abraham.   This is one of life’s greatest tests.  Often, we will give up ourselves, our time and our money but to give up our most loved ones is truly a great test of who our ultimate prize is, what the greatest affection of our hearts is, and who God truly is to us.  Many of us are quick to say that God is number 1, but is He?

Now, it is important to note that Isaac was spared and we will spend more time on this situation and Isaac next week but let’s not miss the readiness and obedience of Abraham to go the distance despite his own heart’s desires.

Now, don’t forget.  Abraham did some amazing acts of faith, but he struggled in this area too.

Not only did Abraham show a lack of faith when in hostile lands a couple times, but we also know that the frustration of not having a child got to Abraham and Sarah as they carried out their man-made plan- a plan to have a child through Sarah’s servant, Hagar (Genesis 16:1-15). The birth of Ishmael not only demonstrates the futility of Abraham’s folly and lack of faith, but also the grace of God (in allowing the birth to take place and even blessing Ishmael).

So, Abraham who is considered the “father of the faithful” surely had his moments of doubt and disbelief, yet he still is exalted among men as an example of the faithful life.  There are a few significant things we can learn from Abraham.

1. Faithful

Abraham’s faith wasn’t an ignorant faith; his faith was a settled assurance and trust in the One who had proven Himself faithful and true- God himself.

If we were to look back on our own lives, we would see the hand of God’s providence all over it. God doesn’t have to speak from burning bushes or part the sea waters to be active in our lives. God is orchestrating the events of our lives. Sometimes it may not seem that way, but Abraham’s life is evidence that this is true. Even Abraham’s failures demonstrate that God, while not removing us from the earthly consequences of our sin, graciously works His will in us and through us; nothing we do will thwart His plan.

2. Obedient

Abraham’s life also shows us the blessing of simple obedience. When asked to leave his family, Abraham left. When asked to sacrifice Isaac, Abraham “rose up early the next morning” to do so. From what we can discern from the Biblical narrative, there was no hesitation in Abraham’s obedience. Abraham, like most of us, may have agonized over these decisions, but when it was time to act, he acted. When we discern a true call from God, or we read His instructions in His Word, we must act. Obedience is not optional when God commands something.

Romans 3:28 says, “For we hold that one is justified by faith apart from works of the law…”

Theologically speaking, Abraham’s life is a living example of the doctrine of sola fide, “justification by faith alone”. Abraham’s faith in the promises of God was sufficient for God to declare him righteous in His sight.  Abraham did nothing to earn justification.  God’s grace is enough.  The faith God gives His people is enough to set us free because of the perfect work of the redeemer: Jesus.

We see in this the workings of God’s grace very early in the Old Testament. The gospel didn’t start with the life and death of Jesus but rather it was promised all the way back to Genesis. In Genesis 3:15, God made a promise that the “seed of the woman” would crush the head of the serpent.

The rest of the Old Testament chronicles the outworking of the gospel of God’s grace through the line of promise beginning with Seth (Genesis 4:26). The calling of Abraham and the familiar promise of Seed was just another piece in the story of redemption. (cf. Galatians 3:16)

3. Faith is not hereditary

Another big take away we must see in Abraham is that faith is not hereditary. All through the Gospels (cf. Matthew 3:9; Luke 3:8; John 8:39), we learn that it is not sufficient to be physically descended from Abraham to be saved. The application for us is that it is not sufficient to be raised in a Christian home; we cannot ride into heaven on the coattails of someone else’s faith.

God is not obligated to save us simply because we have been raised in a godly family.  Paul uses Abraham to illustrate this in Romans 9 where he says not all who descended from Abraham were elected unto salvation (Romans 9:7). God sovereignty chooses those who will receive salvation, but that salvation comes by grace through the same faith that Abraham exercised in his life.  Each of us must have our own saving faith in Jesus and not lean on someone else’s.

4. Faith that does not show fruit in righteous works is not real saving faith

Finally, we see that James uses the life of Abraham as an illustration that faith without works is dead (James 2:21). The example he uses is the story of Abraham and Isaac on Mount Moriah. Mere assent to the truths of the gospel is not enough to save. True saving faith will result in good works of obedience that show a living faith. This is not perfection, rather, it is a growing in obedience to the revealed will of God. The faith that was enough to justify Abraham and count him as righteous in God’s eyes (Genesis 15) was the very same faith that moved him into action as he obeyed God’s command to sacrifice his son, Isaac. Abraham was justified by his faith and his faith was proved by his works.

5. God fulfills his promises

In the final analysis, God called Abraham out of the millions of people on the earth to be the object of his blessings. God used Abraham to play a pivotal role in the outworking of the story of redemption culminating in the birth of Jesus. In Matthew 1, we read about Jesus’ genealogy and in its opening, we read the critical understanding that he was a son of Abraham.  Matthew 1:1-2  “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.”

The redeemed in all generations are called the “children of Abraham” (Galatians 3:7). The work that God set out to do for us all in Christ came through Abraham. Aside from Moses, no Old Testament character is mentioned more in the New Testament than Abraham. Abraham is a living example of faith and hope in the promises of God.  Our lives should be so lived that when we reach the end of our days, our faith, like Abraham’s, will remain as an enduring legacy to others.

By grace, through faith in Jesus, may we too be a part of the legacy of blessing that comes through God’s covenant with Abraham and is fulfilled in Jesus Christ- that we too would not only be blessed, but be a blessing to others.

Genesis 12:1-3 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

By His grace and for His glory,

-Shepherd

Soldiers for Jesus MC

National Chaplain

Acts 7:1-22

Stephen’s Speech

7:1 And the high priest said, “Are these things so?” 2 And Stephen said:

“Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph’s family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God’s sight. And he was brought up for three months in his father’s house, 21 and when he was exposed, Pharaoh’s daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.

(ESV)

Matthew 1

The Genealogy of Jesus Christ

1:1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,¹ 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,² 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,³ and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,⁴ and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

The Birth of Jesus Christ

18 Now the birth of Jesus Christ⁵ took place in this way. When his mother Mary had been betrothed⁶ to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:

23   “Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel”

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.

Footnotes

[1] 1:3 Greek Aram; also verse 4

[2] 1:7 Asaph is probably an alternate spelling of Asa; some manuscripts Asa; also verse 8

[3] 1:10 Amos is probably an alternate spelling of Amon; some manuscripts Amon; twice in this verse

[4] 1:12 Greek Salathiel; twice in this verse

[5] 1:18 Some manuscripts of the Christ

[6] 1:18 That is, legally pledged to be married

(ESV)