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Scripture

February 23, 2015

1 Corinthians 16

The Collection for the Saints

16:1 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

Plans for Travel

I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity.

13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.

Greetings

19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.

21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

Footnotes

[1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians’ letter; see 7:1; also verse 12

[2] 16:12 Or God’s will for him

[3] 16:15 Or brothers and sisters; also verse 20

[4] 16:15 Greek house

[5] 16:22 Greek Maranatha (a transliteration of Aramaic)

(ESV)

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Scripture

Going Deeper

Going Deeper

He is Alive (2-20-15)

Grab your Bible and let’s go deeper into 1 Corinthians 15

1 Corinthians 15:3-4: “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4that he was buried, that he was raised on the third day in accordance with the Scriptures,”

Jesus Christ died for sins (that was Friday) and was raised from the dead (on Sunday) all “in accordance with the Scriptures”!   In other words, just as it was foretold it would be. In 1 Corinthians 15 after clarifying the Gospel of Jesus and testifying he has indeed risen from the dead, Paul argues that without the resurrection we have nothing!

1 Corinthians 15:12-19: “Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16For if the dead are not raised, not even Christ has been raised. 17And if Christ has not been raised, your faith is futile and you are still in your sins. 18Then those also who have fallen asleep (dead) in Christ have perished. 19If in Christ we have hope in this life only, we are of all people most to be pitied.”

These are incredibly strong words that highlight the centrality of the resurrection for the Gospel to be intact!

The Evidence of the Resurrection of Jesus

  1. THE GUARDS

Matthew 27:62-66: The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” 66So they went and made the tomb secure by sealing the stone and setting a guard.”

The Roman Guard was the elite SOLDIER of the day.  Historians say, “For these elite soldiers, it was punishment by death for not fulfilling their duty” (They were stripped and burned alive). The Latin word used to describe the “The Roman Guard” in this text was koustodia. To us, this is translated as “Custodian” which in that day was a special “Fighting unit of Soldiers.”

In Acts 12:3-4 we see a more clear insight into what a Roman Guard looked like: “to be guarded by four squads of four soldiers each.”  So, at the tomb, they would sleep in shifts, staggered as they slept!  So the protection of a Roman Guard was a serious and professional deal.  So for Jesus’ body to be taken/stolen under such professional guard would have been impossible for man.

THE HUGE STONE

 Mark 16:1-4: When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. 2And very early on the first day of the week, when the sun had risen, they went to the tomb. 3And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”  (They were surely very emotional and realized their lack of planning because they realized they would require others to roll the stone away.)  It continues: 4And looking up, they saw that the stone had been rolled back–it was very large.”

Years ago, Engineers from Georgia Tech were in Israel researching the type of stone that would have covered the typical 4-5 foot opening to a tomb. They concluded that the stone would have been in the neighborhood of 2-2½ tons. So when the girls observed the stone as very large..  they weren’t joking!

In Mark 16, the Greek word to describe how it was rolled was anakulio, which translates to: “to roll up a slope or incline.”  This makes sense because many times, the way they got this massive stone to go into place was to have it wedged up a hill, then when the time came, they pulled the wedge and it would roll into place.

In John Chapter 20, a different Greek word, Airo, is used to describe the stone being moved.  This word is translated to: “to pick something up and carry it away.” So, basically it is saying it appeared as if the stone had been picked up and moved.

 So, from these observations we can see that for there to have been “funny business,” they would have had to move a two ton stone up an incline, possibly having picked it up and moved it, over and/or around the Roman elite, possibly numbering 16 men.

 THE TRANSFORMATION OF THE DISCIPLES

 Now, in my opinion, the greatest proof of the Resurrection is the eyewitness accounts. Eyewitness accounts have always been used to validate the accuracy of any published report; to prove the events at a crime scene; to prove a story true!

 Go back to 1 Corinthians 15:3-8 with me.  Paul says, For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4that he was buried, that he was raised on the third day in accordance with the Scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7Then he appeared to James, then to all the apostles. 8Last of all, as to one untimely born, he appeared also to me.”     

The biggest evidence we have that Jesus Christ did indeed rise from the dead is the account, the reaction and the changed lives of those who were most devoted to him!

 Understand that Jesus did not appear to just a limited, hidden, controversial few, He appeared to more than 500 people, and on one occasion, 500 at one time!  So, in 1 Corinthians 15, Paul is basically saying, “If you don’t believe me ask these people who are still around!”

If we gave each of those 500 eyewitnesses 6 minutes on the stand to give their account we would have 50 hours of what would be the most lopsided trial in history!

ADDITIONALY,  The witnesses were not stereotyped in one similar way

 Mary saw Jesus in the morning & the travelers to Emmaus in the afternoon & the apostles at night.

  • Some saw him outside & some indoors.
  • The reactions were varying in emotion as some were overwhelmed, frightened, questioning and some worshipped him.

If that is still not enough, the fact that Jesus’ resurrection transformed these eye witnesses and propelled them to live utterly different lives, should be.

Before the death and resurrection of Christ the Disciples were cowards; they were scared and timid.  Peter went so far as to deny even knowing Jesus (3 different times) when the heat got turned up.  Yet, after the resurrection Peter became a man of courage and he was empowered to dedicate his every day to the sharing of the Good News of Jesus. To the point that he was killed for his faith!  The Disciples were transformed!

Now one might ask the question:  Was there any personal gain for the disciples to live the radical lives they lives after Jesus’ resurrection?  Let’s consider the two biggest things our flesh looks to for personal gain:  1. Money    2. Fame

Was there financial gain? NOPE, they lived in poverty and traveled with nothing.

  • Was there fame? No, they were persecuted, stoned, jailed, cast out and most were murdered for their faith!

There was, and continues to be no motive apart from the truth that true followers of Christ continually without explanation pursue the good news of Jesus in the face of major turmoil and death and do not recant!  Why?  Because He lives!  Because He is God!

THE TOMB WAS NOT ENSHRINED

This is a great circumstantial evidence.  Man’s practice is to memorialize and remember someone when they die.  This is what we do at a funeral service: we light candles, and sign songs, and tell stories to remember the one that has passed away!  We get on planes and go to the grave to be as near to the body as we can.  Understand: in the day of Jesus there were no less than 50 tombs of holy men that had been memorialized or enshrined.

But Jesus does not have this kind of place of memorial.  There is no place to go see his tomb and remember Him. The greatest man who ever lived, the most influential figure in all of human history didn’t have a funeral. WHY?  Because he was not there! There was not enough time to put together his wake.

 If Jesus’ legacy ended with his burial, the people who once followed him passionately would have slowly and surely hung up their hat at his tomb. We still would today.  It would have been marked to this day as one of the most important tombs where one of the greatest men that ever lived was buried.  Why?  Because that’s where it would have ended!

But it did not end there!  There was no reason to go write a poem, sing a song, light a candle, or have an Elvis or Kurt Cobain style remembrance!  They didn’t enshrine this great man at his tomb…because Jesus wasn’t there!!!!   He was alive!

Hear me today in the deepest places of your heart.

Let it embolden you and propel you forward in courageous ministry as you Soldier for Him!

 He is ALIVE. He is well. He is eternal. He is victorious.

His spirit has been poured out to all who repent and trust in him.

 The resurrection is the FACT around which our faith and our hope is built!  Too often the resurrection of Christ is a doctrine of secondary importance.  I love how Mathew Barnett emphasizes the Resurrection:  “It is neglected and forgotten until Easter comes around each year. The same disregard for the resurrection is seen in how we share the gospel. Christians tend to share the gospel as if Jesus died on the cross and that is the end of the story. We make a zip line from the crucifixion to ‘repent and believe,’ The cross is central to our salvation, but what God accomplished there is incomplete unless the tomb is empty on Sunday morning. Therefore, the resurrection of Christ is vital ‘for us and our salvation.’”

Why is the Resurrection of Jesus Good News?

It is good news because Christ secured our victory over sin and death.  Which means we are risen from the enslavement of our sin to enjoy the greatest prize we could ever know:  GOD, himself!

While we are still here on earth, suffering for his name’s sake, we are sorrowful but always rejoicing. Why?  Because we have been reconciled to the risen King.  This is what Jesus means when he says, in John 11:25: “I am the resurrection and the life; he who believes in Me will live even if he dies.”

The resurrection is God’s “Amen!” to Jesus’ words, “It is finished.”  The resurrection is the Church’s launching pad unto ministry and mission and worship to make much of his name!  Because God rose Jesus from the dead, who can be against us?  We are more than conquers in Christ!

Oh death where is your victory, Oh Death where is your sting!    HE IS ALIVE!

By His grace and for His glory,

Joshua “Shepherd” Kirstine

Soldiers for Jesus MC

National Chaplain

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Scripture

February 20, 2015

1 Corinthians 15

The Resurrection of Christ

15:1 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:


  “Death is swallowed up in victory.”
55   “O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Footnotes

[1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58

[2] 15:19 Or we have hoped

[3] 15:27 Greek he

[4] 15:33 Probably from Menander’s comedy Thais

[5] 15:45 Greek a living soul

[6] 15:49 Some manuscripts let us

(ESV)

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Scripture

February 19, 2015

1 Corinthians 14

Prophecy and Tongues

14:1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,1 if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider2 say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign3 not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace.

As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.

Footnotes

[1] 14:6 Or brothers and sisters; also verses 20, 26, 39

[2] 14:16 Or of him that is without gifts

[3] 14:22 Greek lacks a sign

(ESV)

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February 18, 2015

1 Corinthians 13

The Way of Love

13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned,1 but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;2 it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Footnotes

[1] 13:3 Some manuscripts deliver up my body [to death] that I may boast

[2] 13:5 Greek irritable and does not count up wrongdoing

(ESV)