SFJ Bible Reading Plan

Proverbs 15

15:1   A soft answer turns away wrath,
    but a harsh word stirs up anger.
2   The tongue of the wise commends knowledge,
    but the mouths of fools pour out folly.
3   The eyes of the LORD are in every place,
    keeping watch on the evil and the good.
4   A gentle¹ tongue is a tree of life,
    but perverseness in it breaks the spirit.
5   A fool despises his father’s instruction,
    but whoever heeds reproof is prudent.
6   In the house of the righteous there is much treasure,
    but trouble befalls the income of the wicked.
7   The lips of the wise spread knowledge;
    not so the hearts of fools.²
8   The sacrifice of the wicked is an abomination to the LORD,
    but the prayer of the upright is acceptable to him.
9   The way of the wicked is an abomination to the LORD,
    but he loves him who pursues righteousness.
10   There is severe discipline for him who forsakes the way;
    whoever hates reproof will die.
11   Sheol and Abaddon lie open before the LORD;
    how much more the hearts of the children of man!
12   A scoffer does not like to be reproved;
    he will not go to the wise.
13   A glad heart makes a cheerful face,
    but by sorrow of heart the spirit is crushed.
14   The heart of him who has understanding seeks knowledge,
    but the mouths of fools feed on folly.
15   All the days of the afflicted are evil,
    but the cheerful of heart has a continual feast.
16   Better is a little with the fear of the LORD
    than great treasure and trouble with it.
17   Better is a dinner of herbs where love is
    than a fattened ox and hatred with it.
18   A hot-tempered man stirs up strife,
    but he who is slow to anger quiets contention.
19   The way of a sluggard is like a hedge of thorns,
    but the path of the upright is a level highway.
20   A wise son makes a glad father,
    but a foolish man despises his mother.
21   Folly is a joy to him who lacks sense,
    but a man of understanding walks straight ahead.
22   Without counsel plans fail,
    but with many advisers they succeed.
23   To make an apt answer is a joy to a man,
    and a word in season, how good it is!
24   The path of life leads upward for the prudent,
    that he may turn away from Sheol beneath.
25   The LORD tears down the house of the proud
    but maintains the widow’s boundaries.
26   The thoughts of the wicked are an abomination to the LORD,
    but gracious words are pure.
27   Whoever is greedy for unjust gain troubles his own household,
    but he who hates bribes will live.
28   The heart of the righteous ponders how to answer,
    but the mouth of the wicked pours out evil things.
29   The LORD is far from the wicked,
    but he hears the prayer of the righteous.
30   The light of the eyes rejoices the heart,
    and good news refreshes³ the bones.
31   The ear that listens to life-giving reproof
    will dwell among the wise.
32   Whoever ignores instruction despises himself,
    but he who listens to reproof gains intelligence.
33   The fear of the LORD is instruction in wisdom,
    and humility comes before honor.

Footnotes

[1] 15:4 Or healing

[2] 15:7 Or the hearts of fools are not steadfast

[3] 15:30 Hebrew makes fat

(ESV)

Proverbs 14 (5.8.21)

This week’s proverb gives us many good points of counsel and wisdom. I am thankful for the deep well of help and guidance the proverbs are to us and our daily lives. The key is studying them and doing what they teach us. One of the proverbs that really stuck out to me in chapter 14 is verse 2:

“Whoever walks in uprightness fears the Lord, but he who is devious in his ways despises him” (Proverbs 14:2).

The Bible constantly talks about the fact that we are known by our fruit. In other words, the evidence of those who honor and fear the Lord is portrayed in their lifestyles. Here, Solomon is pointing out that uprightness or righteousness is evidence of a true and right fear of the Lord; whereas a life of deception or lawlessness shows the heart despises the Lord. So, before we go too far, which are you known by? Not necessarily when all things are going well but when life is coming hard at you or when you are frustrated or tired? Do you walk in uprightness or deviousness?

Jesus says in Matthew 7 that people will be known by their fruit:  

Matthew 7:15-20 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.”

The good news is it’s not up to you to produce fruit; it is the byproduct of the kind of tree you are. If diseased, you still stand in your sin and are not alive in Christ and therefore, you will not produce good fruit. If healthy, you have been made alive in Christ, and He will grow in you or produce in you the fruit of the Spirit.

So, while we should “work out our salvation” (Philippians 2:12) and “be doers of the word and not hearers only” (James 1:22), this Proverb serves more as a way to evaluate the true motives and heart of someone by the fruit he/she bears. God will not be mocked, and false testimony will not stand to honor Him. Brothers, may we walk in uprightness and so prove that we do indeed fear the Lord and live for Him.  

A second verse that stands out in the 14^th chapter of Proverbs is verse 12:

“There is a way that seems right to a man, but its end is the way to death” (Proverbs 14:12).

We are truly blind and depraved apart from the grace-filled regeneration of God’s saving work in our lives. The Bible says, “The heart is deceitful above all things, and desperately wicked” (Jeremiah 17:9). We have to be constantly aware of our fleshly tendencies and make war with them. The way of the flesh, as Solomon puts it, is the way to death. Christ in us is our only hope for glory (Colossians 1:27). Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6).May our “way” be the way of Christ. May our days do what pleases and honors the Lord, for He is good, and His ways are always best. They may not be easiest and often be a complete war with our fleshly desires or reasoning, but we can trust in our good God and the ways of His word.

Finally, in Proverbs 14:27, it says, “The fear of the Lord is a fountain of life, that one may turn away from the snares of death.”A righteous respect and fear of God puts our flesh in its place. Who are we, oh man, that we should bring counsel to God? Romans 11:33-36 reminds us of this well: “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! ‘For who has known the mind of the Lord, or who has been his counselor?’ ‘Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things. To him be glory forever. Amen.”  May we rightly and humbly submit to God in all things. May a right fear of Him keep us from, or as Solomon says it, “turn us away from the snares of death.” Brothers, I know that these truths seem so basic, but if you are honest, how often do we still get this wrong? How often do we still give way to our flesh and have a low view of God? One of our daily prayers for each other and ourselves should be a true and lasting fear of God and upright walk; that our testimony would be bright in pointing others to Christ, and we would flee from sin and temptation and the snares of death.

May God be glorified and many come to know Him through the testimony of our lives in Christ.

By His grace and for His glory,

Joshua “Shepherd” Kirstine

Soldiers For Jesus MC

Ezra 7:1-28

Ezra Sent to Teach the People

7:1 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him.

7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra¹ came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel.

11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the LORD and his statutes for Israel: 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace.² And now 13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem. 18 Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king’s treasury.

21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, 22 up to 100 talents³ of silver, 100 cors⁴ of wheat, 100 baths⁵ of wine, 100 baths of oil, and salt without prescribing how much. 23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.

25 “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”

27 Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king’s mighty officers. I took courage, for the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me.

Footnotes

[1] 7:8 Aramaic he

[2] 7:12 Aramaic Perfect (probably a greeting)

[3] 7:22 A talent was about 75 pounds or 34 kilograms

[4] 7:22 A cor was about 6 bushels or 220 liters

[5] 7:22 A bath was about 6 gallons or 22 liters

(ESV)

Ezra 6:1-22

The Decree of Darius

6:1 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits¹ and its breadth sixty cubits, 4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”

6 “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your² associates the governors who are in the province Beyond the River, keep away. 7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. 11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

The Temple Finished and Dedicated

13 Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. 14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; 15 and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.

16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. 17 They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. 18 And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses.

Passover Celebrated

19 On the fourteenth day of the first month, the returned exiles kept the Passover. 20 For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 It was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the uncleanness of the peoples of the land to worship the LORD, the God of Israel. 22 And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.

Footnotes

[1] 6:3 A cubit was about 18 inches or 45 centimeters

[2] 6:6 Aramaic their

(ESV)

Ezra 4:1-24

Adversaries Oppose the Rebuilding

4:1 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, 2 they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

The Letter to King Artaxerxes

7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.¹ 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace² and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

The King Orders the Work to Cease

17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

23 Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

Footnotes

[1] 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language

[2] 4:14 Aramaic because the salt of the palace is our salt

(ESV)