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Scripture

Judges Era

Judges 3

3:1 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

Othniel

And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died.

Ehud

12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years.

15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them.

24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.

26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.

Shamgar

31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.

Footnotes

[1] 3:16 A cubit was about 18 inches or 45 centimeters

[2] 3:23 The meaning of the Hebrew word is uncertain

(ESV)

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Scripture

Judges Era

Judges 2

Israel’s Disobedience

2:1 Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” As soon as the angel of the LORD spoke these words to all the people of Israel, the people lifted up their voices and wept. And they called the name of that place Bochim.1 And they sacrificed there to the LORD.

The Death of Joshua

When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. And the people served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the LORD had done for Israel. And Joshua the son of Nun, the servant of the LORD, died at the age of 110 years. And they buried him within the boundaries of his inheritance in Timnath-heres, in the hill country of Ephraim, north of the mountain of Gaash. 10 And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel.

Israel’s Unfaithfulness

11 And the people of Israel did what was evil in the sight of the LORD and served the Baals. 12 And they abandoned the LORD, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among the gods of the peoples who were around them, and bowed down to them. And they provoked the LORD to anger. 13 They abandoned the LORD and served the Baals and the Ashtaroth. 14 So the anger of the LORD was kindled against Israel, and he gave them over to plunderers, who plundered them. And he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. 15 Whenever they marched out, the hand of the LORD was against them for harm, as the LORD had warned, and as the LORD had sworn to them. And they were in terrible distress.

The Lord Raises Up Judges

16 Then the LORD raised up judges, who saved them out of the hand of those who plundered them. 17 Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their fathers had walked, who had obeyed the commandments of the LORD, and they did not do so. 18 Whenever the LORD raised up judges for them, the LORD was with the judge, and he saved them from the hand of their enemies all the days of the judge. For the LORD was moved to pity by their groaning because of those who afflicted and oppressed them. 19 But whenever the judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them and bowing down to them. They did not drop any of their practices or their stubborn ways. 20 So the anger of the LORD was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the LORD as their fathers did, or not.” 23 So the LORD left those nations, not driving them out quickly, and he did not give them into the hand of Joshua.

Footnotes

[1] 2:5 Bochim means weepers

(ESV)

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Scripture

Judges Era

Judges 1

The Continuing Conquest of Canaan

1:1 After the death of Joshua, the people of Israel inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” The LORD said, “Judah shall go up; behold, I have given the land into his hand.” And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.

And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai.

11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13 And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

16 And the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah.1 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. 20 And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

22 The house of Joseph also went up against Bethel, and the LORD was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day.

Failure to Complete the Conquest

27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.

29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.

30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor.

31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.

33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

Footnotes

[1] 1:17 Hormah means utter destruction

(ESV)

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Scripture

Epistle

Romans 16

Personal Greetings

16:1 I commend to you our sister Phoebe, a servant1 of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert2 to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia,3 my kinsmen and my fellow prisoners. They are well known to the apostles,4 and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers5 who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

Final Instructions and Greetings

17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites,6 and by smooth talk and flattery they deceive the hearts of the naive. 19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.

22 I Tertius, who wrote this letter, greet you in the Lord.

23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.7

Doxology

25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—27 to the only wise God be glory forevermore through Jesus Christ! Amen.

Footnotes

[1] 16:1 Or deaconess

[2] 16:5 Greek firstfruit

[3] 16:7 Or Junias

[4] 16:7 Or messengers

[5] 16:14 Or brothers and sisters; also verse 17

[6] 16:18 Greek their own belly

[7] 16:23 Some manuscripts insert verse 24: The grace of our Lord Jesus Christ be with you all. Amen

(ESV)

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Scripture

Going Deeper

Going Deeper

Romans 11-15 (3.24.18)

Romans 12 is the turning point in Paul’s letter to the Romans. It is where Paul moves from our need for the gospel and the gift of the gospel to the application of the gospel in our lives. This chapter is chock-full of wonderful exhortation for the Christian life, especially around the topic of how Christians should love others.

To jump into our study today, read Romans 12:14-21 again.

First and foremost, we must understand that we cannot do these things if not for the Holy Spirit indwelling us, God’s grace enabling us, and Christ’s atonement for us.

To better understand the foundation Paul is building on, go back and read the opening verses of chapter 12 again, Romans 12:1-3!

It is God’s mercy that even gives us access to a restored new life.

It is God’s power that TRANSFORMS us from the inside out.

It is God’s grace that shapes our hearts to love others.

So, when the Apostle calls on us to do the things we read in verse 14-21, bear in mind that the Apostle himself understands that it is only God’s grace at work in us that enables us to live this way.

The result of God’s work in us is found in verse 9: “Let love be genuine. Abhor what is evil; hold fast to what is good.”

With that under our feet, let’s go back to verses 14-21 and break them down more.

Love others = Love when offended

Romans 12:14 Bless those who persecute you; bless and do not curse them.

The biblical principle is that Christians who are walking in Christ will love as He loved, which is to love their enemies. We are saved and set free because Christ loved His enemies.

Romans 5:10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Jesus helps us see what truly LOVING OTHERS is in His teaching found in Luke:

Luke 6:32-35 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.”

Anyone can love that which is lovely, but it is extremely difficult to love those who are unlovely. Again, hear this clearly: You and I do not do this by our own strength.

Loving our enemies is only genuine if it is out of the overflow of a life in Christ, where He is flowing through the believer to others.  Loving others is a supernatural way of life; .it is not a mandate to work really hard at keeping by your own power and might.

Romans 12:15 Rejoice with those who rejoice, weep with those who weep.

Loving others is having empathy for people by meeting them where they are.

It is a real mark of Christian maturity when one can rejoice with those God has blessed, because without Christ changing our hearts, pride and jealousy are our natural responses.

When God has given someone wealth or talent or some other provision, it is difficult to rejoice with him because of our selfish hearts’ petty jealousy.

–Make it personal: How have you had resentment for someone else as you see them experience victory or success? Do you see your flesh motivating these feelings?

God’s love causes us to rejoice with others, and their victory is our victory!

The second part of verse 15 says we are to weep with each other, too.

When do we typically choose not to weep with others who weep?

It is a common RELIGIOUS response to people who hurt or struggle to look down on them and say, “You deserved that.” We keep our empathy and pity to ourselves, because they do not deserve to have people join them in crying over something they purposely did.

The key to this is found in verses 3 and16 of this chapter:

Romans 12:3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

Only by the grace of God is my heart changed to look at others differently, to have sober judgment over them, and not to elevate myself to a position where I am better than they are. THIS AFFECTS WHY AND HOW I LOVE PEOPLE.

Romans 12:16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.

Loving others means loving people who are not like you, including people who are outcast.

Again, Jesus models this for us all throughout His life. We see him charged by the Pharisees of eating with outcast sinners in Luke 15 and showing compassion toward and fellowshipping with a prostitute in Luke 7.

If ever we say, “I’m not going to waste my time on that rebellious man,” we have lost the true meaning of love.

The only remedy is more of Jesus which is needed to change the heart.

Love others = Reject revenge

Romans 12:17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all.

Loving others means your heart is moving from self-centered to other-centered.

Our sin causes us to want to hurt those who hurt us. Christ in us causes us to want to heal relationships with those who caused hurt. We counter their evil with God-honoring good and grace. This won’t happen if left to our flesh. We are desperate for Christ to fuel us with His selfless love.

Romans 12:17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all.

Evil is God-dishonoring; righteousness is God-honoring. We are to be a righteous people who do good and not evil.

In this, we honor God and put His name on high.

Love others = Pursue peace.

Romans 12:18 If possible, so far as it depends on you, live peaceably with all.

Loving others means to pursue PEACE!

Now it says, “as it depends on you,” and this is because it takes two to tango.

So, the part of the relationship you can influence needs to be peaceful, but this doesn’t mean that you will have peace with everyone, because they can stir things up against you.

On this note, let’s move on to verse 19:

Romans 12:19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Only God can move other people’s hearts, and so we have to trust in His judgment to shape them and judge them and grow them, as He determines.

Now, this rails against our flesh because the foremost trait of human nature is self-defense.

If someone thrusts an object toward your face, your eyes close immediately by instinct.

If an object falls toward you, your arm rises to ward off the blow. By nature, when we are offended, we automatically put up a defense mechanism and want to fight back.

In Christ, we do something contrary to our nature: We love and don’t fight back when offended. A person may ask, “Don’t I have the right to stick up for my rights?” Sometimes, the act of defending oneself or another is an act of love.

But the supernatural work of Christ through us means that many times the answer is NO.

Christ’s love in and through you means you will not fight back.

Instead…

Romans 12:20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”

Loving others = Loving your enemy the way God loved us when we were His enemies!

We love because he first loved us (1 John 4:19).

The only vengeance Christians can inflict on others is the red-hot coals of love.

This part of verse 20 is odd when read alone, but it makes sense when understood that it is a quote from Proverbs 25:21-22: If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink, for you will heap burning coals on his head, and the Lord will reward you.

The coals on the head is a reference to a ritual in Egypt in which a person showed repentance by carrying a pan of hot burning charcoal on the head. So, when we respond with love and not hate, this can cause the other person to be repentant for his/her actions.

Love is the only antidote for hate! When the Christian loves his enemies, they are either melted into repentance or hardened even more. It is up to God how they respond–not us. We are simply called to let love move! TO LOVE OTHERS!

Love others = Overcome evil with good.

Romans 12: 21 Do not be overcome by evil, but overcome evil with good.

Overcome evil with good.” Paul is saying that in our personal relationships with the world, the cycle of evil can only be broken by good.

The key to overcoming evil is to employ the good of Christ that is at work in us. The cycle of evil can only be overcome, can only be broken by good: THE LOVE OF GOD.

We love because he first loved us (1 John 4:19).

It is the love of God that was made manifest in the flesh through the perfect life and sacrificial substitutional death of Jesus for a people that were against Him, but a people He would win over and make new. We–the church, the redeemed, the born again–are that people. May we love others as God intended every day for His glory and their good.

By His grace and for His glory,

-Shepherd

Soldiers for Jesus MC