SFJ Bible Reading Plan

Exodus 3

The Burning Bush

3:1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I AM WHO I AM.”¹ And he said, “Say this to the people of Israel: ‘I AM has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel: ‘The LORD,² the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the LORD our God.’ 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.³ 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Footnotes

[1] 3:14 Or I am what I am, or I will be what I will be

[2] 3:15 The word Lord, when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, “to be” in verse 14

[3] 3:19 Septuagint, Vulgate; Hebrew go, not by a mighty hand

(ESV)

Exodus 2

The Birth of Moses

2:1 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes¹ and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” 7 Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. 9 And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”²

Moses Flees to Midian

11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.³ 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.

16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner⁴ in a foreign land.”

God Hears Israel’s Groaning

23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.

Footnotes

[1] 2:3 Hebrew papyrus reeds

[2] 2:10 Moses sounds like the Hebrew for draw out

[3] 2:11 Hebrew brothers

[4] 2:22 Gershom sounds like the Hebrew for sojourner

(ESV)

Exodus 1

Israel Increases Greatly in Egypt

1:1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.

Pharaoh Oppresses Israel

8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews¹ you shall cast into the Nile, but you shall let every daughter live.”

Footnotes

[1] 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews

(ESV)

Mark 16

The Resurrection

16:1 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.

[Some of the earliest manuscripts do not include 16:9–20.]¹

Jesus Appears to Mary Magdalene

9 [[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.

Jesus Appears to Two Disciples

12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.

The Great Commission

14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”

19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]]

Footnotes

[1] 16:9 Some manuscripts end the book with 16:8; others include verses 9–20 immediately after verse 8. At least one manuscript inserts additional material after verse 14; some manuscripts include after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. These manuscripts then continue with verses 9–20

(ESV)

Going Deeper

Mark 11-15 (12-2-17)

In Mark 12:1-11, we read the parable of the tenants. This is a powerful story Jesus tells.

Read this passage again, and then I want to share with you a story Pastor John Piper wrote years ago to bring a powerful illustration of the gospel application of this story. I pray it has the same impact on you that it has had on me. 

By John Piper:

Once there was a king who reigned over the whole earth. He was a good king and very powerful. He loved his subjects and governed the whole earth with perfect justice. No one could find fault with him. No one ever rebelled because the king was a good king. When there was rebellion, it was only because the people wanted to be kings themselves.

And it came to pass that the king decided to plant a beautiful vineyard, to grow fruit for his court and for all the earth. He supervised the work himself. He planted the vineyard, and set a hedge around it, and dug a winepress in it, and built a tower.

And then he chose one of the poorest groups of people in his realm to be the tenants of his vineyard, and he promised them all the help they needed if they would but ask him and trust him to give it.

It was an almost unbelievable privilege to be chosen by the great king to tend his vineyard.

And in the early days the tenants loved their work. They could scarcely call it work.

The king gave them all they needed, he let them eat the fruit, he guarded their borders, and sent his messengers to them often. It was as if he were doing the work.

But that became a problem. Because soon the attitudes of the tenants began to change.

They didn’t like the idea of giving the king all the credit for their produce. In fact, they didn’t like the idea of being tenants at all. They began to want to be owners. Owners get the produce; owners get the rent; owners get all the glory, especially when they do so much of the work. So deep inside the tenants wanted to be the owner. They wanted to be their own boss and not rely on the patronizing help of the king.

And so a terrible thing happened. One day the king sent his servants to receive a load of fruit from his vineyard. But they found no one at the winepress or in the barns or in the vineyard. These servants were three of the most faithful messengers of the king.

They were duly commissioned and stood in the king’s place. They became very tense at the strange silence in the vineyard. There were no birds. There had always been birds. There were no children. There had always been children. There was no music. There had always been music.

But then, suddenly from everywhere, the angry tenants emerged, and the servants of the king were surrounded. Those who didn’t have sharp pruning hooks in their hands held large jagged stones. The servants of the king were armed with nothing but the king’s words to them before they left …  He had said,

Though arrogance and rage assail,

Conspiracy will not prevail.

In death recall unerringly

That you will always reign with me.

With his words they were better armed than the wicked tenants. But not against the pruning hooks. The tenants rushed upon them and grabbed the two younger messengers and made them watch while they beheaded the faithful old man with a pruning hook.

They could hear him repeating the king’s promise until he died. He really believed it.

In death recall unerringly

That you will always reign with me.

Then they turned on the younger servants and beat one and stoned the other and sent them back to the king half dead with a message:

We’ve had enough of sovereign care,

We see no need with you to share.

You have your kingdoms, fields and towers,

Go now, rule yours, and we’ll rule ours.

When the king heard this, and how his friend and servant had been slain, he went away and took counsel with himself in the royal chamber. All the court expected him to emerge readied for battle, for they knew he was a mighty warrior and deeply loved his messengers.

But when he appeared, he did not gather an army; he called around him six of his most loyal ambassadors and asked, “Who is willing to go for me and deliver my message to the tenants of the vineyard?” The ambassadors were startled and said, “What message, my lord?”

The king opened the scroll and read,

Of me it has been said of old, It magnifies my strength to hold

In check my wrath, restrain my woes, And offer mercy to my foes.

Turn now and bend the knee to me, And I’ll forgive your treachery.

He looked up again and said, “Who is willing to go for me and deliver my word to the tenants of the vineyard?” And all six stepped forward. For there was no greater honor in the realm than to bear the message of the king. The king took each one by the hand, looked into his eyes, and said, as if he were the only person in the world,

Though arrogance and rage assail,

Conspiracy will not prevail.

In death recall unerringly

That you will always reign with me.

And with his words as their only weapon they journeyed to the king’s vineyard. When they saw guards, they paused outside the gate and renewed their vows of loyalty to the king. They entered a solemn covenant not to avenge one another, even if their hearts should break. As soon as they entered the gate, they were captured, bound, and taken before the leaders. The king’s message was read. And the tenants were enflamed with rage.

Three of the ambassadors they killed, two they stoned almost to death, and one they flogged until he passed out. They loaded the three dying ambassadors with the three mutilated bodies on a cart and sent them back to the king with this message:

If we should ever want a king,

If we should ever want to bring

Our homage to a royal seat,

Know this: we’ll stand upon our feet,

And ask no mercy, bend no knee,

We’ll build our own if need should be.

When the good king read this message and saw the bodies of his beloved ambassadors, he paused only an instant, then he turned and walked to the chamber of his son, spoke briefly, and the two of them went on a long journey into the hills, alone.

Meanwhile, the palace of the king was full of commotion and noise and planning. The mighty men were preparing for war. The blood of the martyr-messengers was screaming for justice to be done. The desecration of the king’s name was an intolerable offence to those who loved him and served him day and night. The chariots were assembled. The armor was shined, the swords and spears sharpened, and thousands upon thousands gathered at the palace of the king and waited. And at the head of the camp stood the great white stallion—the largest, strongest, most beautiful horse in the realm.

Only one person could ride the stallion and lead the king’s forces against the treacherous tenants—the son, the king’s only son. Soon the king and his son would come out of their silence arrayed for battle. Soon the strategy of the hills would be revealed. It would be an incomparable battle plan—the son upon his mighty stallion, and ten thousand warriors in his train.

Early one morning they were spotted coming down out of the hills. And a great silence fell across the armies. What they saw was utterly beyond comprehension. The king was dressed in mourning garments, leading a donkey with a hemp rope, and on the donkey sat the son dressed like a common beggar. They entered and passed through the camp, and as they passed, the warriors bowed to the ground.

What had happened in the hills? What strange plan had these two made? It had not been done in haste. And no one has been consulted. (There are no counselors in the court of this king.)  It was a strategy from the depths of the king’s love and wisdom. And the son had joyfully agreed.

They passed through the armies without a word. At the far edge of the palace grounds nearest the territory of the vineyard they stopped. The king embraced the son and whispered just for him:

Though arrogance and rage assail,

Conspiracy will not prevail.

In death recall unerringly

That you will always reign with me.

After the son rode off alone on the donkey, the king turned back to his loyal subjects.

They suspected what he was doing, but could scarcely believe it. The wicked tenants wouldn’t just kill him. They would humiliate him and torture him. It was hard enough to understand that the all-wise king would send his six beloved ambassadors to certain death. But now his son, his only son, to be toyed with and destroyed by worthless scoundrels.

The king knew the armies expected some word of explanation. So he took his stand before them in his mourning garments and simply said:

When we have given all we can

Then we will fight, but only then.

So the armies of the King kept themselves in readiness. And the king sat down on his throne.

The word spread everywhere and ran ahead of the king’s son. By the time he arrived at the gate of the vineyard, there was quite a stir. The king’s son had never left the palace. He had never visited any realm. Most of the people found it incredible—the king’s son does not dress like a beggar and ride on a donkey. He wears white and purple robes and rides a white stallion, as the old books say. But the loyal old subjects of the king, who knew him well, recognized the son. They knew when they had seen the son, they had seen the king. And they were fearful of what was about to happen.

And the children! All the children loved him. Even as he entered the gate of the vineyard, no one could stop the children. They ran and leaped and cheered and threw branches in his path. It didn’t make any difference to the children that he looked poor. Children haven’t learned yet that a person must be rich to be happy. They saw the eyes of love. They had no trouble with childlike submission to the king. So for them the visit of the son was wonderful.

“Long live the king!    Long live the king’s son!” they cried.

The wicked grown-up tenants watched from a distance. They could hardly believe that the king was so foolish. They said to each other, “This is the heir; come, let us kill him and have his inheritance for ourselves.” And as they plotted the death of the king’s son, the children chanted over and over (as children do):

Great is the son!   Great is the son!  Who comes in the name of the king.

He is the one!    He is the one!   All homage to him we bring.

Finally the chanting faded. The children returned home. The king’s son looked out over the vineyards. The soil was rich and moist. The vines were thick and strong. The branches were heavy with the finest grapes—the king’s grapes. And he wept over the treason of the wicked tenants and the desecration of his father’s name.

When he lifted up his head, he was surrounded by armed men. He steadied himself with the king’s promise. Then, reaching into his simple cloak, he pulled out a scroll and said,

“I have a word from the king.” “And we a word for him,” the leader replied.

“Come, let us trade our messages.” The king’s son opened the scroll and read these words,

It is not seemly for a king to beg his subjects that they bring

Him love. But I do not delight in mustering my awesome might

To end your lives for evermore.  I send my only son, therefore,

With news that I will yet forgive, And let those who repent still live.

“Is that all?” they sneered. “No; my father said I should add this:

Behold, your house is forsaken and desolate.

For I tell you, you will not see me again, until you sing with the children,

‘Great is the son! Great is the son!   Who comes in the name of the king.'”

“And what is that supposed to mean?” they snarled.

“It means that for you mercy has almost come to an end.

Soon your houses will be empty and you will be no more.

And the vineyard will be given to a new and faithful people.

And I will return to this place on the great white stallion.

And by the magnificent mercy of my father a new generation

will welcome me with palms and grapes and love and happy submission to the king.”

The wicked tenants stopped their ears when they heard the word, “submission,” and the leader cried out, “Now, here is our message for your king.” And they rushed upon the king’s son, beat him mercilessly, dragged him out of the city to the highest hill for all to see, and nailed his hands and feet like a poster to a tree, and mocked.

If the wicked tenants had been able to read his lips, they would have known what carried him through the ordeal:

Though arrogance and rage assail,

Conspiracy will not prevail.

In death recall unerringly

That you will always reign with me.

As he died, he lifted up his eyes toward the region of the palace of his father, and he saw the armies of the king, ten thousand, with arms lifted in salute to the valor of the king’s son.

And standing alone before the myriads, the king himself, holding the golden reigns of the great white stallion,

waiting,    waiting,    waiting.

By His grace and for His glory,

-Shepherd

Soldiers for Jesus MC